Transgenerational Affect and Cultural (Self)Acceptance in Two Trans-Canadian Short Stories

Belén Martín-lucas
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引用次数: 3

Abstract

This article offers a comparative reading of two transCanadian short stories: Nalo Hopkinson’s “A Habit of Waste” (2001) and Shauna Singh Baldwin’s “We are not in Pakistan” (2007). Both stories focus on young women who are descendants of migrant parents in North America—Cynthia from the Caribbean in the first, and Kathleen from Pakistan in the second—and aspire to fit into dominant models of postfeminist femininity. Both narratives trace the protagonists’ similar change of attitude, from their utter rejection of their gendered racialized bodies, to them finally embracing their cultural hybridity. This process is triggered by the affective relationship—which equally changes from disgust to respect—that each girl develops with an elderly figure that, to them, clearly embodies the minority culture they have repudiated. My analysis foregrounds the shared intersectional politics of these two works with regard to race, gender and class, and their common critique of mainstream postfeminism and hegemonic neoliberalism. Keywords: Canadian literature; transnationalism; feminism; postfeminism; racialized bodies; affect
两个跨加拿大短篇小说中的跨代情感与文化(自我)接受
本文对纳洛·霍普金森的《浪费的习惯》(2001)和肖娜·辛格·鲍德温的《我们不在巴基斯坦》(2007)这两个跨加拿大的短篇小说进行了比较阅读。这两个故事都聚焦于年轻女性,她们的父母是北美移民的后裔——第一个是来自加勒比海的辛西娅,第二个是来自巴基斯坦的凯瑟琳——她们渴望融入后女权主义女性气质的主流模式。这两种叙事都追溯了主人公态度的相似转变,从完全拒绝自己性别化、种族化的身体,到最终接受自己的文化混杂。这个过程是由情感关系引发的——情感关系同样从厌恶转变为尊重——每个女孩都与一个年长的形象发展,对她们来说,这个形象显然体现了她们所拒绝的少数民族文化。我的分析强调了这两部作品在种族、性别和阶级方面共同的交叉政治,以及它们对主流后女权主义和霸权新自由主义的共同批判。关键词:加拿大文学;跨国主义;女权主义;postfeminism;种族主义的身体;影响
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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