KONSEP PUBLIC GOODS DAN FLOW CONCEPT DALAM UANG MENURUT EKONOMI ISLAM

Susi Susila, Muhammad Rafi’i, Mirna Suci, Bella Cinu Raya, Nada Luqyana Mumtazah
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Abstract

Islam views money as a medium of exchange, not as a commodity. Widespread awareness of the role of money aims to eliminate injustice and injustice in the exchange economy. they are classified as fadl riba. Exchange is an unrealistic method of exchange and proves the unimportance of the overall market mechanism. Literature study is data deepening based on theoretical studies and scientific work references. descriptive qualitative research. Data collection techniques in literature study, namely the collection of literature related to research, then analysis and conclusions about public goods, namely the general public can use it without disturbing the use by other people or certain parties. The money saved is not used for the manufacturing sector (idle assets). This amount is reduced because of the obligation of zakat on Muslims. So the money must be rotated (the concept of cash flow). Should not be productive and used as a transaction tool. Like the spirit of Fastabigul Hoyrot, Islam encourages competition in the economic field. alms, waqf, and other activities. The money must also be used for investments and contracts such as musyarokah, mudharabah, wadiah, qardh, and others, in the real sector, as exemplified by the Prophet Muhammad.
伊斯兰教视货币为交换媒介,而不是商品。广泛认识货币的作用,旨在消除交换经济中的不公正和不公正。它们被归类为fadl riba。交换是一种不现实的交换方式,证明了整个市场机制的不重要性。文献研究是在理论研究和科学工作参考的基础上进行资料深化。描述性定性研究。文献研究中的数据收集技术,即收集与研究相关的文献,然后对公共物品进行分析和结论,即一般公众可以在不影响其他人或某些人使用的情况下使用它。省下来的钱没有用于制造业(闲置资产)。由于对穆斯林负有天课的义务,这一数额有所减少。所以资金必须循环(现金流的概念)。不应该是生产和使用作为一个交易工具。就像法斯特比盖尔·霍伊罗的精神一样,伊斯兰教鼓励经济领域的竞争。施舍、waqf和其他活动。这笔钱还必须用于投资和合同,如musyarokah, mudharabah, wadiah, qardh等,在实际部门,如先知穆罕默德的例子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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