(Re-)Writing Jazz: The Manuscripts of John Coltrane’s A Love Supreme

Oliver Huck
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Abstract

Jazz is generally viewed as the opposite of a musical genre fixed in a score, thus assuming that manuscripts do not play an important role in jazz history. After an overview of manuscripts in early jazz emphasizing the importance for obtaining copyright, the autograph manuscripts of John Coltrane’s A Love Supreme are examined. By comparing the different takes of the recording session and a concert registration to these manuscripts and the liner notes of the album, the role of manuscripts in performances is questioned. For the fourth part of A Love Supreme it is most likely that in the recording session – in contrast to the concert in Antibes – Coltrane had a manuscript of the so-called poem or prayer in front of him, but this cannot have been any of the extant ones. Because of its reliance on improvisation, jazz is generally viewed as the opposite of a musical genre fixed in a score. To the best of my knowledge, there is no history of jazz in which any manuscript plays an important role. There are several reasons for this: First, it is variety in the actual performance – due to jazz’s emphasis on improvisation – and not the score that is considered as the art of jazz. Second, recordings are traces of musicians as originators of jazz and these recordings are regarded as originals; autograph music manuscripts are only appreciated as devotional objects. Third, notated music, either printed or in manuscript form, is considered only an aid for teaching, learning, analysing (transcriptions of recordings, so-called descriptive notation), or preparing a performance (scores, master rhythm parts, lead sheets, and parts, all types of so-called prescriptive notation). Writing jazz history, therefore, is writing the history of albums and recorded concerts documenting the state of the art in performed jazz. However, there are also valid reasons for Robert Witmer’s rejection of this view as the ‘common misconception that jazz is an unwritten music’. From the perspective of jazz as unwritten music, which must be revisited on the grounds of both ontology and methodology, John Coltrane’s major contribu|| 1 See Witmer and Finaly 2002, 168: ‘prescriptive notation for performance; descriptive notation for the teaching and learning of jazz; and descriptive notation for transcription and analysis’. 2 Witmer and Finaly 2002, 168.
(重新)写爵士乐:约翰·科尔特兰的《至爱》手稿
爵士乐通常被视为固定在乐谱上的音乐类型的对立面,因此假设手稿在爵士乐历史上没有发挥重要作用。在概述了早期爵士乐的手稿后,强调了获得版权的重要性,约翰·科尔特兰的《至高无上的爱》的亲笔手稿被检查。通过比较不同的录音过程和音乐会登记,这些手稿和专辑的内页笔记,手稿在表演中的作用受到质疑。对于《至高无上的爱》的第四部分,最有可能的是在录音过程中——与昂蒂布的音乐会相反——科尔特兰在他面前放了一份所谓的诗歌或祈祷的手稿,但这不可能是现存的任何一份。由于爵士乐依赖于即兴创作,它通常被视为固定在乐谱上的音乐类型的对立面。据我所知,爵士乐的历史上没有任何手稿在其中扮演重要角色。这其中有几个原因:首先,爵士乐强调即兴演奏,这是实际演奏的多样性,而不是被认为是爵士乐艺术的乐谱。第二,录音是音乐家作为爵士乐鼻祖的痕迹,这些录音被视为原创;亲笔签名的音乐手稿只能作为祭品来欣赏。第三,记谱音乐,无论是印刷的还是手稿形式,都被认为只是教学、学习、分析(录音的抄写,所谓的描述性记谱)或准备表演(乐谱、主节奏部分、导音表和部分,所有类型的所谓的描述性记谱)的辅助手段。因此,写爵士乐的历史,就是写记录爵士乐表演艺术现状的专辑和音乐会的历史。然而,罗伯特·维特默也有正当的理由拒绝这种观点,认为“爵士乐是一种不成文的音乐的普遍误解”。从爵士乐作为不成文音乐的角度来看,这必须在本体论和方法论的基础上重新审视,约翰·科尔特兰的主要贡献|| 1参见Witmer和final 2002, 168:“表演的规定性符号;爵士乐教学中的描述性记谱法以及用于转录和分析的描述性符号。2 Witmer and final 2002, 168。
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