BANGUNAN KEAGAMAAN HINDU-BUDDHA MENURUT URAIAN KAKAWIN NAGARAKRTAGAMA

A. Munandar
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Abstract

During the Majapahit era, the Nagarakrtagama book in the form of kakawin (Old Javanese poetry) was composed by Mpu Prapanca, the kakawin was completed in 1365 AD. no longer exist because it collapsed or the location is not yet known. Using an archaeological-historical approach, this study discusses several sacred buildings mentioned in the Nagarakrtagama whose existence can still be known archaeologically. The analysis was carried out by combining the written data from Nagarakrtagama with archaeological data in the form of temples on the site, to then review some of the features of the temple building. Through the analysis carried out, it can be seen that during the Majapahit era there were at least 3 types of religious buildings based on their religious background, namely Hindu-saiwa, Bauddha, and Shiva-Buddha. The most sacred buildings erected are Hindu-saiwa, it seems that in general, the Majapahit population embraces this religion. There is also a two-religious temple, namely Shiva-Buddha and a pendharmaan temple building that was erected to glorify a deceased figure, while a rare Bauddha sacred building is found in Majapahit. It seems that Buddhism did develop on a limited basis at that time.Key words: Majapahit, Hinduism, Buddha, temple, Mahameru, gods
根据KAKAWIN nagarakrgama的描述,印度教的宗教建筑
在majaphiit时代,以kakawin(古爪哇语诗歌)形式的Nagarakrtagama书由Mpu Prapanca创作,kakawin于公元1365年完成。不再存在,因为它崩溃了,或者位置还不知道。本研究采用考古历史的方法,讨论了《长歌歌玉》中提到的几座神圣建筑,这些建筑的存在仍然可以从考古学上知道。分析的方法是将长垣寺的书面资料与遗址上寺庙的考古资料结合起来,然后回顾寺庙建筑的一些特征。通过分析可以看出,在Majapahit时代,根据其宗教背景,至少有三种类型的宗教建筑,分别是Hindu-saiwa, buddha和Shiva-Buddha。最神圣的建筑是印度教赛瓦,似乎总的来说,Majapahit人口信奉这种宗教。还有一座双宗教寺庙,即湿婆佛寺和一座为纪念已故人物而建造的pendharmaan寺庙建筑,而在Majapahit发现了一座罕见的佛像神圣建筑。看来当时佛教的发展是有限的。关键词:Majapahit,印度教,佛陀,寺庙,Mahameru,神
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