On territorial images: Erewhon, or, chiastic desire

Andrew Douglas
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Abstract

This paper investigates the role of territorial images in the experiencing of place. It argues that there is no territory without repetition patterns that inscribe a semiotic generating images, a ‘picturing’ that is, in fact, pivotal to the possessive and demarking dynamic implicit in territorial assemblages. Drawing a link between Hans Blumenberg’s (1985) thinking on “existential anxiety” and its reworking of horizons of unknowing in myth and the work of Gilles Deleuze and Felix Guattari (1987) on repetition patterning and the refrains of territoriality, the paper looks to modes of imagined place-solidarity emerging with the nation-state. Drawing on Andrea Mubi Brighenti’s (2010) call for an expanded territorology —itself drawing on Deleuze and Guattari’s (1987 & 1994) notions of territoriality—the paper emphasises the extent to which territory, more typically recognised as a spatial phenomenon, in fact, arises out of temporal and psychical geneses consolidating differences in modes of repetition—in the case of the nation-state, as Benedict Anderson (1991) has proposed, spanning commonly imagined daily routines, memorialising, and refashioned futures. In particular, the paper draws on the role of utopian discourse in the transition to Europe nationalism, and in turn, to the transmittal of utopian aspirations and imaginings to colonial places.  Central to the paper is a reading of Samuel Butler’s Erewhon, Or, Over the Range (1872/2013), a utopian satire set in Aotearoa/New Zealand’s Southern Alps, a novel, in fact, influential to a range of writings by Deleuze and Deleuze and Guattari. Developing links between the novel’s philosophical uptake; its deployment of topography and modes of imagining specific to Aotearoa/New Zealand; and Butler’s deployment of a Neoplatonist empiricism more broadly, the paper plays out the significance of what is nominated as chiastic desire (following insights by Ralf Norrman, 1986)—a criss-cross patterning that draws surface configurations (landscape picturing, textual place descriptions, topographical delineation, perceptual routines) into deeper questions of grounding, imagination, and the drawing of place sensibility out of the imperceptible.
关于领土意象:埃雷温,或者,性欲
本文探讨地域意象在地域体验中的作用。它认为,没有重复模式就没有领土,这种模式可以产生符号学上的图像,事实上,这种“描绘”对于领土集合中隐含的占有和划分动态至关重要。将汉斯·布卢门伯格(1985)关于“存在主义焦虑”的思考及其对神话中未知视野的重构与吉尔·德勒兹和菲利克斯·瓜塔里(1987)关于重复模式和领土的重复的工作联系起来,本文着眼于与民族国家一起出现的想象的地方团结模式。借鉴Andrea Mubi Brighenti(2010)对扩展领土学的呼吁——本身借鉴了德勒兹和瓜塔里(1987和1994)的领土概念——本文强调了领土的程度,更典型地被认为是一种空间现象,实际上是由时间和心理因素产生的,巩固了重复模式的差异——在民族国家的情况下,正如Benedict Anderson(1991)所提出的,跨越了通常想象的日常生活,纪念,重塑了未来。特别是,本文借鉴了乌托邦话语在向欧洲民族主义过渡中的作用,反过来,乌托邦的愿望和想象向殖民地的传播。本文的核心是阅读塞缪尔·巴特勒的《埃雷温,或者,越过山脉》(1872/2013),这是一部以新西兰南阿尔卑斯山为背景的乌托邦讽刺小说,事实上,这部小说对德勒兹、德勒兹和瓜塔里的一系列作品都有影响。发展小说哲学内涵之间的联系;它对地形的部署和新西兰特有的想象模式;巴特勒更广泛地运用了新柏拉图主义的经验主义,这篇论文展示了被称为“交错欲望”的意义(遵循拉尔夫·诺曼(Ralf Norrman, 1986)的见解)——一种纵横交错的模式,它将表面结构(风景描绘、文本地点描述、地形描绘、感知惯例)描绘成更深层次的问题,如基础、想象和从不可察觉的地方中描绘出地点的感性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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