Toponimi Gunung Semeru

Nabilah Jindan
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Abstract

Toponymy is the science that has the object of study about topographical naming. The topographical element of concern in this study is Mount Semeru (3,676 masl). Toponymy research in the realm of natural landscape features in Indonesia that studies mountain naming has never been done. Data is obtained based on expedition mapping since the 19th century to pay attention to changes in mountain names, forecasting to trace the meaning of mountain names, and other supporting data such as oral traditions and history. This study uses the theoretical basis of Durkin (2009) in expressing the Etymology of Mount Semeru, followed by the theory of meaning development of connotation from Barthes' myth in Hoed (2011) to see various symptoms in a culture as a sign that is interpreted by the community through Peirce's Semiotics. The results showed that Semeru toponym had been around since the 19th century on a map of the Dutch expedition. In subsequent findings that Semeru toponym in the first semiosis process signifies a cultural concept embedded in the mind of the community that Mount Semeru is a threat, the second semiosis process signifies a cultural concept that calls the plateau with Javanese based on its form, Gumuk, Redi, and Wukir. The semiosis process is reduced again into two interpretations, namely Semeru toponym which is related to religion.Keywords: etymology, semeru, semiosis, toponymy
地名学是一门以地形命名为研究对象的科学。本研究关注的地形要素是塞墨如山(3,676 masl)。在印尼自然景观特征领域的地名研究中,对山地命名的研究从未有过。数据来源于19世纪以来的考察测绘,关注山名的变化,预测山名的意义,以及口述传统和历史等辅助资料。本研究以Durkin(2009)表达Semeru山词源学的理论基础为基础,以Barthes' myth in Hoed(2011)的内涵意义发展理论为基础,将文化中的各种症状视为一种符号,通过Peirce's Semiotics被社区解读。结果表明,塞梅鲁这个地名早在19世纪荷兰探险队的地图上就已经出现了。在随后的研究中,第一个符号过程中的塞梅鲁山地名表明,塞梅鲁山是一种文化概念,这种文化概念根植于社区的思想中,认为塞梅鲁山是一种威胁,第二个符号过程表明,一种文化概念,根据其形式,用爪哇语称呼高原,Gumuk, Redi和Wukir。符号学过程再次被简化为两种解释,即与宗教有关的塞默鲁地名。关键词:词源,半词,符号学,地名
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