The Four Kingdoms of Daniel in Hippolytus’s Commentary on Daniel

K. Bracht
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Abstract

In Hippolytus’s Commentary on Daniel (composed in Rome, 204 ce),1 the motif of the four kingdoms of Daniel 2 and Daniel 7–8 plays a prominent role. In connection with this motif, the author develops a concept of the chronological sequence of historical events in time and at the end time, which bears interpretive fruit in different ways.2 This intense interest in time and the end time seems at first to be surprising, since Hippolytus repeatedly speaks out against calculations of the events of the end time because such things are
希波吕图斯《但以理注释》中但以理的四个王国
在希波吕图斯的《但以理注释》(公元204年写于罗马)中,《但以理书》第2章和《但以理书》第7-8章中四个王国的主题起着突出的作用。根据这一母题,作者提出了历史事件的时间顺序概念,并从不同的角度进行了解释这种对时间和末日的强烈兴趣起初似乎令人惊讶,因为希波吕托斯一再反对对末日事件的计算,因为这些事情是
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