Inferential Anti-skepticism about Perception

M. Bergmann
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Abstract

This chapter examines multiple kinds of deductive and nondeductive anti-skeptical arguments from our sensory experience to the likely truth of our perceptual beliefs based on that evidence and finds them all wanting. In the first two sections, it briefly considers deductive anti-skeptical arguments (of the theological and transcendental variety), inductive anti-skeptical arguments from past correlations of sensory experience with true perceptual beliefs based on it, and anti-skeptical arguments based on a priori knowledge of probabilistic principles saying that our sensory evidence for our perceptual beliefs makes probable the truth of those beliefs. In the final three sections, the focus turns to abductive or inference to the best explanation (IBE) arguments, which are currently the most popular anti-skeptical arguments. IBE anti-skeptical arguments conclude that our sensory experience, or some feature of it, is best explained by the truth of our perceptual beliefs. These three sections argue that we lack good reasons for thinking that our sensory experience is better explained by a Standard Hypothesis (saying that the world is approximately as it seems) than by a skeptical hypothesis, such as the hypothesis that a deceptive demon wants to mislead us into falsely believing the world is as it seems.
关于知觉的推理反怀疑主义
本章研究了多种演绎和非演绎的反怀疑论点,从我们的感官经验到基于该证据的感知信念的可能真相,并发现它们都存在不足。在前两个部分,它简要地考虑了演绎反怀疑论点(神学和先验的变种),归纳反怀疑论点,从过去的感官经验与基于它的真实感知信念的相关性,以及基于先验知识的反怀疑论点,即我们的感知信念的感官证据使这些信念的真实性成为可能。在最后三节中,重点转向对最佳解释(IBE)论点的溯因或推理,这是目前最流行的反怀疑论点。他的反怀疑论点得出结论,我们的感官体验,或者它的某些特征,可以用我们感知信念的真实性来最好地解释。这三个部分认为,我们缺乏充分的理由认为,我们的感官体验是更好的解释标准假设(说世界是近似的,因为它似乎),而不是怀疑的假设,如假设一个欺骗性的恶魔想要误导我们,让我们错误地相信世界是它看起来的样子。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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