{"title":"KONSEP PENDIDIKAN ISLAM DALAM PERSPEKTIF K.H. AHMAD DAHLAN","authors":"Dhian Wahana Putra","doi":"10.32528/TARLIM.V1I2.1704","DOIUrl":null,"url":null,"abstract":"Education has become a \"trademark\" in Muhammadiyah movement, as a concrete form of the role of Muhammadiyah in empowering Muslims and the intellectual minds of the nation. Discussion of Muhammadiyah-based education cannot be separated from the figure of K.H. Ahmad Dahlan, involving the focus of ultimate truth to capture what was implicit in Al-Manaar's interpretation so that although he did not have a western education, he was able to open the gate of rationality through the teachings of Islam itself, which was called ijtihad. By rejecting taqlid. KH. Ahmad Dahlan can be regarded as a \"model\" in the generation of revival which is a \"central point\" of a movement that appears to overcome the challenges facing Islam in the form of backwardness and stagnation in the Islamic educational system. Unlike a number of national figures in his days who were more concerned with political and economic issues, K.H. Ahmad Dahlan devoted himself fully in the field of education. Based on this description, this study aimed to investigate the concept of Islamic education from KH. Ahmad Dahlan’s perspectives. In particular, the direction of this study was to understand the goals of Islamic education according to K.H. Ahmad Dahlan, the conceptualisation of Islamic education curriculum according to K. Ahmad Dahlan, as well as the methods of Islamic educational practice according to K. AH Ahmad Dahlan. The study was library research with the technique for data collection including documentation conducted through looking for data about things or variables in the form of notebook transcripts, newspapers, magazines, inscriptions, minutes, meetings, agendas, and so on. Data analysis were carried out through descriptive analysis. The findings of this study revealed that the perspectives of KH. Ahmad Dahlan about Islamic education: first, the aim of Islamic education is to maintain the purity of human beings; second, the curriculum is integral; third, and the method of hiwar/repetition, balance and proportionality between theory and practice was used.","PeriodicalId":283580,"journal":{"name":"TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM","volume":"17 19","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-09-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32528/TARLIM.V1I2.1704","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 4
Abstract
Education has become a "trademark" in Muhammadiyah movement, as a concrete form of the role of Muhammadiyah in empowering Muslims and the intellectual minds of the nation. Discussion of Muhammadiyah-based education cannot be separated from the figure of K.H. Ahmad Dahlan, involving the focus of ultimate truth to capture what was implicit in Al-Manaar's interpretation so that although he did not have a western education, he was able to open the gate of rationality through the teachings of Islam itself, which was called ijtihad. By rejecting taqlid. KH. Ahmad Dahlan can be regarded as a "model" in the generation of revival which is a "central point" of a movement that appears to overcome the challenges facing Islam in the form of backwardness and stagnation in the Islamic educational system. Unlike a number of national figures in his days who were more concerned with political and economic issues, K.H. Ahmad Dahlan devoted himself fully in the field of education. Based on this description, this study aimed to investigate the concept of Islamic education from KH. Ahmad Dahlan’s perspectives. In particular, the direction of this study was to understand the goals of Islamic education according to K.H. Ahmad Dahlan, the conceptualisation of Islamic education curriculum according to K. Ahmad Dahlan, as well as the methods of Islamic educational practice according to K. AH Ahmad Dahlan. The study was library research with the technique for data collection including documentation conducted through looking for data about things or variables in the form of notebook transcripts, newspapers, magazines, inscriptions, minutes, meetings, agendas, and so on. Data analysis were carried out through descriptive analysis. The findings of this study revealed that the perspectives of KH. Ahmad Dahlan about Islamic education: first, the aim of Islamic education is to maintain the purity of human beings; second, the curriculum is integral; third, and the method of hiwar/repetition, balance and proportionality between theory and practice was used.
教育已经成为默罕默德运动的一个“商标”,作为默罕默德赋予穆斯林和国家知识分子力量的具体形式。关于以穆罕默德为基础的教育的讨论离不开K.H.艾哈迈德·达赫兰的形象,他涉及最终真理的焦点,以捕捉Al-Manaar的解释中隐含的东西,因此,尽管他没有受过西方教育,但他能够通过伊斯兰教本身的教义打开理性的大门,这被称为伊智提哈德。通过拒绝taqlid。KH。Ahmad Dahlan可以被视为复兴一代的“典范”,这是一场运动的“中心点”,这场运动似乎克服了伊斯兰教面临的挑战,即伊斯兰教育体系的落后和停滞。与他那个时代的许多国家人物更关心政治和经济问题不同,K.H.艾哈迈德·达赫兰全身心地投入到教育领域。在此基础上,本研究旨在探讨KH的伊斯兰教育概念。Ahmad Dahlan的观点。特别是,本研究的方向是根据K.H. Ahmad Dahlan理解伊斯兰教育的目标,根据K.H. Ahmad Dahlan理解伊斯兰教育课程的概念化,以及根据K.H. Ahmad Dahlan理解伊斯兰教育实践的方法。该研究是图书馆研究,数据收集技术包括文档,通过寻找关于笔记本记录、报纸、杂志、铭文、会议记录、会议议程等形式的事物或变量的数据。数据分析采用描述性分析。本研究的发现揭示了KH的观点。艾哈迈德·达赫兰关于伊斯兰教育:第一,伊斯兰教育的目的是维护人类的纯洁性;二是课程的整体性;第三,运用理论与实践之间的重复、平衡、比例的方法。