خواتین کا مساجدمیں آنا نصوص شرعیہ اور عصر حاضر کے تناظر میں

Prof. Dr. Muhammad Hammad lakhvi, Dr. Abdul Ghaffar
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Abstract

In Muslim society, the mosque is the focal point of all instructive and social exercises. The aggregate supplication of every one of the Muslims in the Mosque is viewed as an image of reliability. Meeting over and over is a watchman deed of general and uncommon relations. One of the significant errands of the Prophet Muhammad (ﷺ) was to fortify the pride and regard of a lady as a gender orientation through improving and reinforcing social considerations and qualities. The ladies assume a significant and indispensable part in the arrangement of Islamic culture. It is an exercise conveying the source that assuming it is remedied, an efficient and absolutely society can be framed. The Prophet Muhammad (ﷺ) energized the ladies separated from partaking the aggregate petition with every one of the Muslims in a mosque to take part in the aggregate strict, instructive and social exercises. The ladies were offered the freedom to assume a dynamic part in different social exercises. The Prophet Muhammad (ﷺ) in his several sayings permitted to go to the mosque for congregational prayers. But along with this, there are some other sayings of the Prophet (ﷺ), which show that women are more likely to pray in some corner of their home. In present circumstances, the relationship of women has been completely diminished with the mosque. Women are an important part of society and it is very hazardous to isolate them from taking part in religious activities of the society. It is also urgent to strengthen women's role in the relationship with educational institutions like mosques and schools. When for the cause of getting an education the woman is coming out of the house and it is encouraged them to achieve education, but it looks unreasonable that they are discouraged to go to the mosque to say a prayer in congregation. When the state and society have made arrangements for their protection everywhere, then why it is not possible to manage women's protection in mosques to the prayer in congregation. It is the main theme on which this article is being written.
在穆斯林社会,清真寺是所有教育和社会活动的中心。清真寺里每一个穆斯林的祈祷总和被看作是可靠的象征。一而再再而三的见面,是一种一般关系和不寻常关系的守望者行为。先知穆罕默德(穆罕默德)的一个重要使命是通过改善和加强社会考虑和品质来加强女性作为一种性别取向的骄傲和尊重。妇女在伊斯兰文化的安排中扮演着重要而不可或缺的角色。这是一种传递来源的练习,假设它得到补救,一个有效和绝对的社会可以被构建。先知穆罕默德(穆罕默德)激励那些与清真寺里的每一位穆斯林一起参加集体请愿活动的妇女们,让她们参加集体的严格的、有教育意义的社交活动。女士们可以自由地在不同的社交活动中扮演活跃的角色。先知穆罕默德(穆罕默德)在他的几句话中允许去清真寺进行集体祈祷。但与此同时,先知(穆罕默德)的其他一些说法表明,女性更有可能在家里的某个角落祈祷。在目前的情况下,妇女与清真寺的关系已经完全减弱。妇女是社会的重要组成部分,使她们不参加社会的宗教活动是非常危险的。同样迫切需要加强妇女在与清真寺和学校等教育机构的关系中的作用。当妇女为了受教育而走出家门时,人们鼓励她们接受教育,但不鼓励她们去清真寺做礼拜,这看起来是不合理的。当国家和社会都对她们的保护做出了安排,那么为什么不可能管理清真寺和集会祈祷的妇女保护呢?这是这篇文章的主题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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