The Portrait and the Colonial Imaginary. Photography between France and Africa, 1900–1939

Åsa Bharathi Larsson
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Abstract

Simon Dell has published extensively in the fields of twentieth-century art history the history of photography and design history. His main research is concentrated to aspects of visual culture in France during the s and s, ranging from the avant-garde to anonymous photojournalism. In his latest book, Portrait and the Colonial Imaginary. Photography between France and Africa, – () Dell is moving beyond traditional European art history trajectories. Instead, he investigates the various roles portraiture played in colonial Africa. French colonizers of the Third republic (French government from  to ) asserted that it was not oppression, but liberation that was the aim of the colonial project in Africa. Dell examines the structure of French colonialism and the challenges created by it through three events in which photography played an important role in the relations between France and Africa. The perspectives move from that of French in Africa to that of Africans in France and finally to that of Africans as they met the French in Africa. The book is divided into four parts followed by an epilogue. In the first chapter “Making Men: Citizens and Subjects” Dell argues that the French colonizers attempted to create a new humanity departing from the formula of liberté, égalité, fraternité and these ideas became deeply entangled with a French mission to civilize the colonial subjects. This was clear under the ministries of Jules Ferry in the s but could be detected later. According to Dell, the ideology of liberation was a Republican imaginary which was going to be complete with its creation of colonial imaginary. Dell explores how the portraiture functioned in the colonial project. The French missionaries Élie Allégret and Charles Maître saw it as their duty to act as models of this kind. The pastors Kuo, Ekollo and Modi Din in Cameroon also acted as models, however, they also realized the problematic relationship with this kind of representations. Dell asserts that these portraits were to take their place in a long tradition of representing the self. This was, according to Dell, a European tradition which had formulated a particular set of subjectivity and pictorial practices. In the following three chapters, the different effects of the European portraiture tradition are analysed. The second chapter “Perception, apperception and disavowal: André Gide and Marc Allégret in Congo” Dell analyses the journey by Gide and Allégret (Élie’s son) through central Africa from July  to May . Gide’s account of the journey was published in the two-volume book Voyage au Congo and Retour du Tchad, and Allégret produced a -minute film during the journey and took over  photographs.  of these photos were reproduced in an illustrated edition of Gide’s journal. Dell argues that these publications and media practices were important in reworking European exploration
《肖像与殖民想象》法国和非洲之间的摄影,1900-1939
西蒙·戴尔在二十世纪艺术史、摄影史和设计史等领域发表了大量著作。他的主要研究集中在年代和年代法国视觉文化的各个方面,从前卫到匿名摄影新闻。在他的新书《肖像与殖民想象》中。法国与非洲之间的摄影,-()戴尔正在超越传统的欧洲艺术史轨迹。相反,他调查了肖像在殖民地非洲所扮演的各种角色。第三共和国的法国殖民者(法国政府从到)断言,它不是压迫,而是解放,这是在非洲的殖民项目的目的。戴尔通过三个事件考察了法国殖民主义的结构及其带来的挑战,其中摄影在法国和非洲之间的关系中发挥了重要作用。从法国人在非洲的视角到非洲人在法国的视角最后到非洲人在非洲遇到法国人的视角。这本书分为四个部分,然后是结语。在第一章“造人:公民与臣民”中,戴尔认为,法国殖民者试图创造一种新的人类,与自由主义(libert)、自由主义(samgalit)、博爱主义(fraternnit)的模式不同,而这些理念与法国教化殖民地臣民的使命深深纠缠在一起。这一点在20世纪90年代朱尔斯·费里(Jules Ferry)的政府时期是很明显的,但后来才被发现。根据戴尔的观点,解放意识形态是一种共和主义的想象,它将随着殖民想象的创造而完成。戴尔探讨了肖像在殖民项目中的作用。法国传教士Élie allsamugret和Charles matre认为他们有责任成为这类榜样。喀麦隆的Kuo、Ekollo和Modi Din牧师也作为榜样,但他们也意识到了与这种表现的问题关系。戴尔断言,这些肖像将在代表自我的悠久传统中占据一席之地。根据戴尔的说法,这是一种欧洲传统,它形成了一套特殊的主观性和绘画实践。在接下来的三章中,分析了欧洲肖像画传统的不同影响。第二章“感知、领悟和否认:安德列·纪德和马克·阿尔萨格里在刚果”戴尔分析了纪德和阿尔萨格里(Élie的儿子)从7月到5月在中非的旅程。纪德对这次旅行的描述被出版在两卷本的《刚果之旅》和《乍得之旅》一书中。在旅途中,阿勒萨格里特制作了一部分钟的电影,并拍摄了张照片。这些照片中的一部分转载在纪德杂志的插图版上。戴尔认为,这些出版物和媒体实践在重塑欧洲勘探方面非常重要
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