Social service of non-Orthodox Christian religious organizations of the Far East in the 1990 s..

O. Fedirko, S. Dudarenok
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Abstract

Incontrol. At present, the formation of a model of social partnership between the state and religious associations to help the most vulnerable segments of the Russian population is of particular importance. The study of the activities of non-Orthodox Christian organizations allows us to take into account historical experience for the development of optimal forms and methods of work not only religious, but also public associations in the social sphere. The methodology chosen by the authors for this study includes a comparative analysis that highlights the most significant problems in each of the studied aspects of the activi-ties of non-Orthodox Christian organizations in the Far East of Russia, as well as an ap-peal to qualitative (rather than quantitative) methods of study with a corresponding dynamic approach to the description of the subject. As a result of the study, forms of social assistance, groups of the population to which it was directed and the peculiarities of its organization by religious associations of the region are allocated. It has been proven that the social service of non-Orthodox Christian organizations was missionary in nature. It is emphasized that the authorities considered religious education as equal partners in solving social problems in the subjects of the Far East. There is considerable assistance from foreign missionaries in implementing social programs.
20世纪90年代远东地区非东正教宗教组织的社会服务。
控制局面。目前,特别重要的是在国家和宗教团体之间形成一种社会伙伴关系的模式,以帮助俄罗斯人口中最脆弱的部分。对非正统基督教组织活动的研究使我们能够考虑到发展最佳工作形式和方法的历史经验,不仅是宗教的,而且是社会领域的公共协会。作者为这项研究选择的方法包括比较分析,突出了俄罗斯远东地区非东正教组织活动的每个研究方面的最重要问题,以及对定性(而不是定量)研究方法的呼吁,并采用相应的动态方法来描述主题。根据这项研究,分配了社会援助的形式、所针对的人口群体以及该区域宗教协会组织的特点。事实证明,非东正教组织的社会服务具有传教性质。强调指出,当局认为宗教教育是解决远东各民族社会问题的平等伙伴。外国传教士在实施社会项目方面提供了相当大的帮助。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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