‘v.’ Revisited: Harrison, Rimbaud and the French Radical Tradition

Christine Regan
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Abstract

In v. ‘Tony Harrison’ explains his essential identity as an unlikely union of high cultural poet and dispossessed vandal, an idiosyncratic loner who finds his ghostly twin in a nineteenth-century French poet, Rimbaud. To understand the significance of Harrison’s claim that he is as one in spirit with Rimbaud, it is important to remember that the literary and political rebel was a poet of the Paris Commune, and v. is responsive to the literary and republican history Rimbaud lived in. In v. Harrison’s signature poetics of occupation engages with Parisian’s aesthetic and political occupation of their city in 1871 and 'artisanal' political poetry. As poet-mythologers, Harrison and Rimbaud champion traditions of resistance to the state and capital, illuminating the shared hopes uniting different struggles. The significance of the 1984 miners’ strike, Thatcher, Marx and Morris for Harrison’s state of the nation poem, and for the political sonnets, is discussed too. v. suggests alternative social models to Thatcher’s neoliberal revolution and late capitalism in England, and suggests the wish for fundamental change. The past is full of paths not taken, and v. suggests visiting Paris 1871, with Rimbaud as ‘the first poet of a civilization that has not yet appeared’, to illuminate utopian possibilities about transforming the world and ‘changer la vie’.
“v。《重访:哈里森、兰波与法国激进传统
在第五章《托尼·哈里森》中,他解释了自己的基本身份:一个不太可能是高雅文化诗人和被剥夺财产的破坏者的结合体,一个与众不同的孤独者,他找到了他的幽灵孪生兄弟——19世纪法国诗人兰波。要理解哈里森声称自己与兰波精神一致的意义,重要的是要记住,这位文学和政治上的叛逆者是巴黎公社的诗人,而v.是对兰波所处的文学和共和历史的回应。在v. Harrison的标志性职业诗学中,涉及1871年巴黎人对其城市的审美和政治占领以及“手工”政治诗歌。作为诗人神话家,哈里森和兰波拥护抵抗国家和资本的传统,照亮了团结不同斗争的共同希望。本文还讨论了1984年矿工罢工、撒切尔、马克思和莫里斯对哈里森的国家状态诗和政治十四行诗的意义。v.提出了撒切尔的新自由主义革命和英国晚期资本主义的替代社会模式,并提出了根本性变革的愿望。过去充满了未走的道路,v.建议参观1871年的巴黎,兰波是“尚未出现的文明的第一位诗人”,以阐明改变世界和“改变生活”的乌托邦可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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