CULTURAL CODE IN THE “DON” NOMINATION AND ITS USE IN LITERATURE AND JOURNALISM

Evgeny V. Akhmadulin
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Abstract

Research topics related to the reflection of ethnic processes and phenomena in the media is one of the most relevant in today’s multinational community. The most effective way to involve the audience in the current dialogue is to use the cultural code, which is the key to understanding the unique features of the culture that has come down to different peoples from their ancestors. The Don is one of the toponyms most used in the media, combining the potamonym – the name of the river and the horonim – the name of the territory. The new nomination of the word Don loses some of its former meanings, acquiring implicit uncertainty and acquiring a wide range of extralinguistic information that represents its connection with cultural, historical, ethnic, estate, religious and other specific traditions, and the characteristics of the Don Cossacks and other inhabitants of the region in the context certain time. In this sense, we are dealing with a cultural code correlated with the historical memory of the bearers of this code. Cultural codes associated with the historical memory of different peoples open up new paradigms of scientific research in cultural studies, history, futurology, sociology, linguistics and other fields of knowledge, aimed at studying the deep layers of memory inherited from their ancestors, and the processes of habitation of this memory, expressed, sometimes unconsciously, in the mass consciousness, in culture, art and mass media.
“don”提名中的文化代码及其在文学和新闻中的应用
与在媒体中反映民族进程和现象有关的研究课题是当今多民族社会中最相关的课题之一。让观众参与当前对话的最有效方法是使用文化密码,这是理解不同民族从祖先那里传承下来的文化独特性的关键。唐河是媒体上使用最多的地名之一,由potamonym(河流的名字)和horonim(领土的名字)组合而成。顿河这个词的新命名失去了它以前的一些含义,获得了隐含的不确定性,并获得了广泛的语言外信息,这些信息代表了它与文化、历史、种族、财产、宗教和其他特定传统的联系,以及顿河哥萨克人和该地区其他居民在特定时间背景下的特征。从这个意义上说,我们面对的是一种文化密码,它与密码持有者的历史记忆有关。与不同民族的历史记忆相关联的文化密码,为文化研究、历史、未来学、社会学、语言学和其他知识领域的科学研究开辟了新的范式,旨在研究从祖先那里继承下来的深层记忆,以及这种记忆在大众意识、文化、艺术和大众传媒中(有时是无意识地)表达的居住过程。
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