Jebel Barkal

T. Kendall, E. A. Mohamed
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引用次数: 1

Abstract

Jebel (“Mt”) Barkal stood at the center of ancient Napata, the city farthest up the Nile from Thebes in Egypt’s Nubian empire. Following their conquest of Kush, the Egyptians identified this hill as a residence of a primeval aspect (“ka”) of Amun of Karnak, whom they depicted locally as a ram-headed man but who is revealed here to be a form of Kamutef. Once perceived as a creation site and a birthplace of Amun (being nearest the Nile sources), Jebel Barkal naturally came to be understood as the birthplace of the “royal ka.” This “discovery” apparently prompted the pharaohs to build Luxor Temple at Thebes as a ritual substitute for Amun’s temple at Napata, enabling the kings to house the Nubian god (their imagined “father”) in their capital and to reunite locally with him and with their “royal kas.” The Egyptian belief that their kingship sprang from “Amun of Karnak” at Jebel Barkal/Luxor was revived in the 8th century bce by the kings of Kush, who used it to claim Egyptian kingship for themselves during the 25th Dynasty and subsequently. This paper summarizes what is currently known of Jebel Barkal’s historical and religious significance and presents the results of the latest archaeological investigations.
Jebel(“山”)Barkal位于古纳帕塔的中心,纳帕塔是尼罗河上游距离埃及努比亚帝国底比斯最远的城市。在征服库什之后,埃及人将这座山确定为卡纳克阿蒙(Amun of Karnak)的原始面貌(“ka”)的住所,他们在当地将其描述为一个长着公羊头的人,但在这里发现他是Kamutef的一种形式。Jebel Barkal曾经被认为是一个创造的地点和阿蒙神的诞生地(离尼罗河最近),自然被理解为“皇家卡”的诞生地。这一“发现”显然促使法老们在底比斯建造了卢克索神庙,作为纳帕塔阿蒙神庙的仪式替代品,使国王们能够在首都安置努比亚神(他们想象中的“父亲”),并在当地与他和他们的“皇家卡斯”团聚。埃及人相信他们的王权起源于Jebel Barkal/Luxor的“Karnak的阿蒙”,这种信仰在公元前8世纪被库什国王复兴,他们在第25王朝和随后的时期用它来宣称自己是埃及的王权。本文总结了目前已知的Jebel Barkal的历史和宗教意义,并介绍了最新的考古调查结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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