{"title":"2. Communal Learning and Communal Identities in Medieval Studies","authors":"Tjamke Snijders","doi":"10.1515/9789048532919-003","DOIUrl":null,"url":null,"abstract":"This contribution sketches a conceptual history of the ideational component of community in the f ield of medieval studies. It shows that medieval scholars have usually proceeded from a ‘strong’ def inition of communities, emphasized geographical boundaries, posited the importance of consensus, and focused on a common denominator that could be used to characterize the community. The traditional approach to community can be contrasted with the concept of a ‘Community of Practice’, which def ines a community as a practice-based social group whose identity is based on shared performances of a repertoire that is in constant f lux. An implementation of this approach can provide medievalists with the tools to re-interpret medieval communal identities as multiform and caught up in a continual process of renegotiation; and what this means for the way we conceptualize communal learning.","PeriodicalId":117337,"journal":{"name":"Horizontal Learning in the High Middle Ages","volume":"42 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Horizontal Learning in the High Middle Ages","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/9789048532919-003","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This contribution sketches a conceptual history of the ideational component of community in the f ield of medieval studies. It shows that medieval scholars have usually proceeded from a ‘strong’ def inition of communities, emphasized geographical boundaries, posited the importance of consensus, and focused on a common denominator that could be used to characterize the community. The traditional approach to community can be contrasted with the concept of a ‘Community of Practice’, which def ines a community as a practice-based social group whose identity is based on shared performances of a repertoire that is in constant f lux. An implementation of this approach can provide medievalists with the tools to re-interpret medieval communal identities as multiform and caught up in a continual process of renegotiation; and what this means for the way we conceptualize communal learning.