Two preachings on Lazarus Saturday: The moral dimension of friendship according to Saint Justin (Polyansky) and Saint Innocent of Kherson

Elena S. Semenova
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Abstract

Introduction. The article is devoted to the concept of friendship in Christian ethics. The author analyses the idea of friendship and its moral aspect in two previously underexamined in Russian theology sermons of Saint Justin (Polyansky) and Saint Innocent of Kherson on Lazarus Saturday. Theoretical analysis. The research allows us to make the following conclusions. According to Saint Justin (Polyansky) and Saint Innocent of Kherson, friendship represents: the friendly love of the Lord Jesus Christ for His friends, the ideal of friendship for every Christian in the terms of one’s relations with neighbours; the friendly love of a human for God (sincerity and openness, service), which is impossible without the assistance of Divine grace, and which is rewarded by achieving the Divine friendship in relation to a human (salvation); friendship between a human and God, which is characterized by mutual sincerity and openness, and mutual service; human friendship, which is characterized by mutual sincerity and openness (confession of sins to each other), mutual service of love, patience with shortcomings, and compassion. Conclusion. According to Saint Justin and Saint Innocent, friendship has a moral dimension; it is a part of Christian morality, and the telos of the Christian moral life.
关于拉撒路星期六的两个布道:根据圣贾斯汀(波利安斯基)和赫尔森的圣英诺森的友谊的道德维度
介绍。这篇文章专门讨论基督教伦理学中的友谊概念。作者分析了友谊的概念及其道德方面的两个以前未被充分研究的俄罗斯神学布道的圣贾斯汀(波利安斯基)和圣英诺森在拉撒路星期六。理论分析。通过研究,我们可以得出以下结论。根据圣贾斯汀(波利扬斯基)和圣英诺森的说法,友谊代表着:主耶稣基督对他的朋友的友好之爱,是每个基督徒在与邻居关系方面的友谊理想;人类对上帝的友好之爱(真诚和开放,服务),这是不可能没有神圣恩典的帮助,这是通过实现与人类的神圣友谊(救赎)的回报;人与上帝之间的友谊,其特点是相互真诚和开放,相互服务;人类的友谊,其特点是相互真诚和开放(彼此承认罪过),相互服务的爱,耐心的缺点,和同情。结论。根据圣贾斯丁和圣英诺森的观点,友谊具有道德层面;它是基督教道德的一部分,也是基督教道德生活的终极目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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