The Aesthetic Value of Literary Works in Roman Ingarden’s Philosophy

Hicham Jakha
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引用次数: 2

Abstract

In this paper, I attempt to formulate an Ingardenian conception of the literary work’s aesthetic value. Following Mitscherling’s lead, I attempt to place Ingarden’s aesthetics within his overall phenomenological-ontological project. That is, I argue that Ingarden’s aesthetics can only be properly fathomed in the context of his ontological deliberations, since, as he himself often enunciated, all his philosophical investigations constitute a realist rejoinder to Husserl’s turn toward transcendental idealism. To this end, I bring together insights from his aesthetics and ontology to establish a coherent account of values, where artistic and aesthetic values are analyzed as they manifest themselves in the literary work of art. By attending to the ontology of its aesthetic (and artistic) values, I argue, the literary work’s stratified formation becomes more explicit.
英加登哲学中文学作品的审美价值
在本文中,我试图构建一种英加德式的文学作品审美价值观。在Mitscherling的引导下,我试图将inggarden的美学置于他的整个现象学-本体论项目中。也就是说,我认为英加登的美学只能在他的本体论思考的背景下被正确地理解,因为,正如他自己经常阐明的那样,他所有的哲学研究都构成了对胡塞尔转向先验唯心主义的现实主义反驳。为此,我汇集了他的美学和本体论的见解,以建立一个连贯的价值说明,其中艺术和审美价值被分析,因为它们在文学艺术作品中表现出来。我认为,通过关注其审美(和艺术)价值的本体论,文学作品的分层结构变得更加明确。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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