“FRANCION’S DREAM” IN THE NOVEL BY CHARLES SOREL: ON THE PROBLEM OF NARROWING THE BOUNDARIES OF SYMBOLIC IMAGERY IN CONDITIONS OF CENSORSHIP OF THE 1620–1630

Kira E. Ermilova
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Abstract

The article is devoted to the analysis of Francion’s dream from the point of view of the symbolic imagery, as well as to the problem of the existence of the novel “La Vraie Histoire comique de Francion” by Charles Sorel (1623–1633) in three editions. The events of the dream narrated by the main character are analysed, as well as the changes made to the text in the second and third editions – the removal and rearrangement of some episodes in order to adapt the text to the requirements of censorship due to the high-profile trial of the French poet and representative of the libertinage of the 17th century Théophile de Viau who was ideologically close to Sorel; the commentary of Raymond, which appeared in the second edition, which is a conditionally “correct” interpretation; the moralizing comment of “author”, embedded in the text only in the final version, as well as the indication in the introduction of his name – Nicolas De Moulinet sieur Du Parc, who died in 1625. In the process of analysis, we observe a change in the boundaries of the symbolic imagery of this episode under the influence of self-censorship, which are significantly narrowed in the third edition, leaving the reader much less space for critical examination and independent deciphering of the meanings inherent in the presented dream.
索莱尔小说中的“弗朗西翁之梦”:论1620-1630年代审查制度下象征意象边界的缩小问题
本文从象征意象的角度分析了弗朗西翁的梦,并分三个版本分析了查尔斯·索雷尔(1623-1633)的小说《弗朗西翁的喜剧历史》的存在问题。分析了主人公所叙述的梦的事件,以及在第二版和第三版中对文本所做的改变-由于法国诗人和17世纪解放运动的代表thassaophile de Viau的高调审判,为了使文本适应审查制度的要求,删除和重新安排了一些情节,他在意识形态上与索雷尔接近;雷蒙的评注出现在第二版中,这是一种有条件的“正确”解释;“作者”的道德评论,只在最终版本的文本中嵌入,以及在介绍他的名字时的指示-尼古拉斯·德·穆利内·杜·帕克,他于1625年去世。在分析过程中,我们观察到在自我审查的影响下,这一集的象征意象的边界发生了变化,在第三版中明显缩小了,给读者留下了更少的批判性审视和独立解读所呈现的梦的内在意义的空间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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