{"title":"Saif bin Omar's Novel about the Ridda of the Tamim Tribe","authors":"","doi":"10.51405/19.2.7","DOIUrl":null,"url":null,"abstract":"This article re-examines the authenticity of Sayf Bin Omar's account of the ridda among\nTamīm, his own tribe. Sayf implies that the main body of Tamīm remained faithful to\nMadina at the advent of Muhammad's death. However, modern scholars have discredited\nSayf's account on the grounds that 1) the Hadīth's critics considered him unreliable;\nhence rejecting his transmissions altogether. 2) All other Arab historians disagree with\nhim on this matter. The article conducts an extensive examination into the attitude of\nevery single Tamīmī section in the ridda and finds out that Sayf did not minimize the\nshare of his tribe in the ridda as generally believed. This conclusion serves to reach a\nbetter understanding of that apostasy movement which was attributed to Sajah – a\nsoothsayer who is said to have belonged to Tamīm.\nKeywords: Tribe of Tamim, Ridda wars, Sayf Bin Omar's Transmission, Early islamic\nhistory.","PeriodicalId":264644,"journal":{"name":"Journal of the Faculties of Arts","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of the Faculties of Arts","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.51405/19.2.7","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This article re-examines the authenticity of Sayf Bin Omar's account of the ridda among
Tamīm, his own tribe. Sayf implies that the main body of Tamīm remained faithful to
Madina at the advent of Muhammad's death. However, modern scholars have discredited
Sayf's account on the grounds that 1) the Hadīth's critics considered him unreliable;
hence rejecting his transmissions altogether. 2) All other Arab historians disagree with
him on this matter. The article conducts an extensive examination into the attitude of
every single Tamīmī section in the ridda and finds out that Sayf did not minimize the
share of his tribe in the ridda as generally believed. This conclusion serves to reach a
better understanding of that apostasy movement which was attributed to Sajah – a
soothsayer who is said to have belonged to Tamīm.
Keywords: Tribe of Tamim, Ridda wars, Sayf Bin Omar's Transmission, Early islamic
history.