Character and Virtue

J. Summers, Walter Sinnott-Armstrong
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Abstract

Scrupulosity is not religious devotion or moral virtue. Those with Scrupulosity are concerned with moral behavior primarily as a way to reduce their underlying doubts and anxiety. Moral character requires attention to, concern for, and responsiveness to the morally relevant features of situations, acts, and people. Moral character also requires a stable set of underlying traits and beliefs that noncoincidentally lead to the appropriate motivations and endorsements. Some with Scrupulosity are ego-dystonic, rejecting their scrupulous symptoms, but one might also reject one’s own character. Those whose Scrupulosity is ego-syntonic—who endorse their scrupulous symptoms—also differ from those with moral character because those with Scrupulosity display fixation on certain issues to the exclusion of others, are inflexible with respect to circumstances, are overly concerned with merely possible—not probable—events, have an inflated sense of personal responsibility, and care about moral issues for the wrong reasons.
品格与美德
严谨不是宗教虔诚或道德美德。那些谨小慎微的人关注道德行为,主要是为了减少他们潜在的怀疑和焦虑。道德品质要求注意、关心和回应与道德相关的情况、行为和人的特征。道德品质还需要一套稳定的潜在特征和信念,这些特征和信念不约而同地导致了适当的动机和支持。一些谨小慎微的人是自我失调的,拒绝他们谨小慎微的症状,但一个人也可能拒绝自己的性格。那些严谨是自我同义词的人——他们认可自己的严谨症状——也不同于那些有道德品质的人,因为那些严谨的人表现出对某些问题的执着而排斥其他问题,对环境缺乏灵活性,过分关注可能发生的事情,而不是可能发生的事情,有一种夸大的个人责任感,并且出于错误的原因关心道德问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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