Amplifying the Religious Moderation from Pesantren: A Sketch of Pesantren’s Experience in Kediri, East Java

T. Thoriquttyas, Farida Hanun
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引用次数: 4

Abstract

One of the issues which has been attracted by Muslim scholars is the religious moderation mainstreaming. Pesantren, as the oldest and indigenous educational institution in Indonesia, is inseparable from such issue. This study examines the development of moderation a basic idea of pesantren. This paper is divided into three parts. First is introducing the articulation of moderation in pesantren from various perspectives. Second is discussing the idea of Arkoun and al Jabiri’s ideas and its relation on moderation and pesantren. Third is elaborating the moderation of pesantren from its curriculum’s and extracurricular activities. This paper concerned on how Islamic moderation has shaped and disseminated through the learning process in pesantren?. Furthermore, this research was conducted at five pesantren in Kediri, East Java by considering their typologies and management. By using the interview method, literature study and in-depth observation, this research has produced data related to the research theme. Then, the results of research are to explore the complexity and continuity of Islamic moderation in pesantren and to prove that moderation mainstreaming in the grassroot is not static but flexible and dynamic as well as being fluid and multi-dimensional through the learning process and the extracurricular activities. 
从Pesantren放大宗教节制:东爪哇Kediri Pesantren的经历概述
宗教中庸主流化一直是穆斯林学者关注的问题之一。Pesantren作为印尼最古老的本土教育机构,与这一问题密不可分。本研究考察了作为心理学基本概念的中庸之道的发展。本文共分为三个部分。首先从不同的角度介绍了中庸在英语教学中的表达。其次,论述了阿库恩和贾布里的中庸思想及其与存在主义的关系。三是从课程和课外活动两方面阐述教师的适度性。本文关注的是伊斯兰温和主义是如何在pesantren的学习过程中形成和传播的。此外,本研究在东爪哇Kediri的5个农户中进行,考虑了它们的类型学和管理。本研究采用访谈法、文献研究法和深入观察法,产生了与研究主题相关的数据。其次,研究结果是探索伊斯兰教中庸在基层社会中的复杂性和连续性,并通过学习过程和课外活动证明中庸主流化在基层社会中不是静态的,而是灵活的、动态的、流动的、多维度的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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