The Transhumanist Philosophy of Charles Sanders Peirce

Aaron B. Wilson, Daniel J. Brunson
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Abstract

We explain how the work of Charles Sanders Peirce (1839–1914) – the founder of semiotics and of the pragmatist tradition in philosophy – contributes an epistemological, metaphysical, and ethical foundation to some key transhumanist ideas, including the following claims: technological cognitive enhancement is not only possible but a present reality; pursuing more sweeping cognitive enhancements is epistemically rational; and  current humans should try to evolve themselves into posthumans. On Peirce’s view, the fundamental aim of inquiry is truth, understood in terms of a stage of ideal cognition (what he calls the “final opinion”). As current human cognitive abilities are insufficient to achieve this stage, Peirce’s views on cognition support a variety of ways in which they might be enhanced. Finally, we argue that what Peirce describes as our ethical summum bonum seems remarkably similar to what Bostrom (2005) argues to be the core transhumanist value: “the exploration of the posthuman realm.”
查尔斯·桑德斯·皮尔斯的超人类主义哲学
我们解释查尔斯·桑德斯·皮尔斯(1839-1914)——符号学和哲学实用主义传统的创始人——的工作如何为一些关键的超人类主义思想提供认识论、形而上学和伦理基础,包括以下主张:技术认知增强不仅是可能的,而且是当前的现实;追求更全面的认知增强在认识论上是合理的;现在的人类应该努力把自己进化成后人类。在皮尔斯看来,探究的根本目的是真理,这是根据理想认识的一个阶段(他称之为“最终意见”)来理解的。由于目前人类的认知能力还不足以达到这一阶段,皮尔斯关于认知的观点支持了多种增强认知能力的方法。最后,我们认为,皮尔斯所描述的我们的道德至善似乎与博斯特罗姆(2005)所认为的核心超人类主义价值非常相似:“探索后人类领域”。
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