Em busca de uma alternativa para o utilitarismo: recursos ou capacidades?

M. Victor, N. Siqueira
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Abstract

This paper's aim is, by bibliographical research, to compare three distinct theories of justice: utilitarianism, Ronald Dworkin's resources egalitarianism and Amartya Sen's capabilities approach. We determined the insufficiency of utilitarianism's perspective because it obscures the plurality contained in the complex human values, it neglects the role of agency in moral and ethics and it relies in a blindly calculating methodology. Dwokin in resources egalitarianism encompasses a test to assert the equity of resources distribution between people belonging to a society. Sen creates a theory focused in people's capabilities to live the life they value, transferring the focus from the means to the ends. We conclude that the resources and capabilities dimensions should be reciprocally explored in each of these authors, in order to avoid the negligence to those factors that influence the conversion of income in quality of life and to push away the risks of the consolidation of a paternalistic State.
寻找功利主义的替代品:资源还是能力?
本文的目的是通过文献研究,比较三种不同的正义理论:功利主义、德沃金的资源平均主义和阿马蒂亚·森的能力理论。我们认为功利主义视角的不足在于,它模糊了复杂的人类价值所包含的多元性,忽视了道德伦理中能动性的作用,依赖于一种盲目的计算方法。德沃金在资源平均主义中包含了一项检验,以断言属于一个社会的人之间资源分配的公平性。森创造了一种理论,专注于人们过自己所珍视的生活的能力,将焦点从手段转移到目的。我们的结论是,每一位作者都应相互探讨资源和能力方面的问题,以避免忽视影响生活质量的收入转换的那些因素,并消除巩固家长制国家的风险。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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