We Can Have Our Buck and Pass It, Too

Z. J. King
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引用次数: 16

Abstract

Chapter 8 argues against the view that the moral rightness of an act is not a reason to perform it, and our reasons are instead the features that make the act right. Philosophers typically defend this view by noting that it seems redundant to take rightness to be an additional reason, once it has been acknowledged that the right-making features are already reasons. The author shows that this argument dramatically overgeneralizes, ruling out all cases in which two or more reasons are arranged in relationships of metaphysical constitution. She then proposes an alternative way of thinking about these metaphysical hierarchies: Rather than assuming that at most one of the facts in each hierarchy is the “real” reason, bearing all the normative weight, it should be accepted that these facts can all be genuine reasons, whose normative weight is shared in virtue of the metaphysical relationships between them. Some tests are offered that can be used to determine which facts occur in metaphysical hierarchies with shared weight, and it is argued that the fact that an act is morally right passes the tests. The author then explains what she takes to be some kernels of truth underlying the redundancy argument, arguing that these phenomena are pragmatic, not metaphysical.
我们可以承担责任,也可以传递责任
第八章反对一种观点,即行为的道德正当性不是执行该行为的理由,我们的理由反而是使行为正确的特征。哲学家们通常会为这种观点辩护,他们指出,一旦承认构成权利的特征已经是理由,那么把正确性作为一个额外的理由似乎是多余的。作者指出,这一论点过于概括,排除了所有两个或两个以上的原因被安排在形而上学构成关系中的情况。然后,她提出了另一种思考这些形而上学层次的方式:与其假设每个层次中最多有一个事实是“真正的”原因,承担所有的规范权重,不如接受这些事实都可以是真正的原因,它们之间的形而上学关系分享了它们的规范权重。提供了一些测试,可用于确定哪些事实出现在具有共同权重的形而上学等级中,并且认为行为在道德上是正确的这一事实通过了测试。然后,作者解释了她所认为的冗余论证背后的一些真理核心,认为这些现象是实用的,而不是形而上学的。
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