Studies in World Cinema: A Critical Journal

Savaş Arslan
{"title":"Studies in World Cinema: A Critical Journal","authors":"Savaş Arslan","doi":"10.1163/26659891-0000B0005","DOIUrl":null,"url":null,"abstract":"What if we are deprived of all content in the most post-apocalyptic manner? What if one starts writing about all the existing content at a time when there is no more of it to be produced – a moment of silence, of no more. Would we be happy with what we got so far or would we be able to find other ways of expressing the burning creative urge in ourselves through other media or forms? Such a moment that can come with the end of the digital media as we know it may seem to extinguish our options. Yet where, when, and how did storytelling start? Did it start the moment that humankind started speaking, uttering words? Or did it predate language and was purely visual? Did the cave paintings predate language or were they the dawning of the language itself? Perhaps it is impossible to answer such questions, but the thinking of the language is of expressing ourselves. Regardless of how it started, the urge to express, that creative impulse that exists, has been a driving force. Two years ago, when this journal project started, the world, as we knew it, was as anticipated and apprehended as possible. Even during friendly discussions among some who think they are bombarded by arguably repetitive content, which was still there. If the content is out there, if there is more to be added to the existing body of it, and if the anticipation exists, all seemed fine. At such a point, the world signified something else. It was put simply as an adjective before a multitude of creative practices (including cinema, art, music, literature, and theater) and, as such, it signified either such practices traveling outside of their country of origin or such practices that belong to the non-English speaking and/or non-western countries. In both senses, despite the world, as a word, encompassed the entirety of the earth, it was rendered in a limited scope and in a relation to a variety of other words commonly used in relation to cinema, such as foreign, the other, subtitled, migrant, transnational, and the Third World. However, as an epidemic that started at the end of 2019 turned into a pandemic in 2020, and the growing sense of anxiety and contempt, the lockdowns and curfews altered the sense(s) of the world. While the first half of 2020 reminded us that the “world” was a single entirety, the last quarter of 2020 once again reminded us that the world is no longer a single entity – but one divided by those who have the vaccine and who have not, the global North and others.","PeriodicalId":377215,"journal":{"name":"Studies in World Cinema","volume":"51 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in World Cinema","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/26659891-0000B0005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

What if we are deprived of all content in the most post-apocalyptic manner? What if one starts writing about all the existing content at a time when there is no more of it to be produced – a moment of silence, of no more. Would we be happy with what we got so far or would we be able to find other ways of expressing the burning creative urge in ourselves through other media or forms? Such a moment that can come with the end of the digital media as we know it may seem to extinguish our options. Yet where, when, and how did storytelling start? Did it start the moment that humankind started speaking, uttering words? Or did it predate language and was purely visual? Did the cave paintings predate language or were they the dawning of the language itself? Perhaps it is impossible to answer such questions, but the thinking of the language is of expressing ourselves. Regardless of how it started, the urge to express, that creative impulse that exists, has been a driving force. Two years ago, when this journal project started, the world, as we knew it, was as anticipated and apprehended as possible. Even during friendly discussions among some who think they are bombarded by arguably repetitive content, which was still there. If the content is out there, if there is more to be added to the existing body of it, and if the anticipation exists, all seemed fine. At such a point, the world signified something else. It was put simply as an adjective before a multitude of creative practices (including cinema, art, music, literature, and theater) and, as such, it signified either such practices traveling outside of their country of origin or such practices that belong to the non-English speaking and/or non-western countries. In both senses, despite the world, as a word, encompassed the entirety of the earth, it was rendered in a limited scope and in a relation to a variety of other words commonly used in relation to cinema, such as foreign, the other, subtitled, migrant, transnational, and the Third World. However, as an epidemic that started at the end of 2019 turned into a pandemic in 2020, and the growing sense of anxiety and contempt, the lockdowns and curfews altered the sense(s) of the world. While the first half of 2020 reminded us that the “world” was a single entirety, the last quarter of 2020 once again reminded us that the world is no longer a single entity – but one divided by those who have the vaccine and who have not, the global North and others.
世界电影研究:一份批判杂志
如果我们以最后启示录的方式被剥夺了所有的内容呢?如果一个人在没有更多内容可写的时候开始写所有现有的内容,那该怎么办呢?我们会对目前的成果感到满意吗?还是我们能够找到其他方式,通过其他媒体或形式来表达我们内心燃烧的创造性冲动?随着我们所知道的数字媒体的终结,这样一个时刻可能会到来,它似乎会使我们的选择消失。然而,故事是在何时何地以何种方式开始的呢?它是从人类开始说话的那一刻开始的吗?或者它比语言更早,是纯粹的视觉?洞穴壁画是在语言出现之前,还是语言本身的开端?也许回答这些问题是不可能的,但是语言的思考就是表达我们自己。不管它是如何开始的,表达的冲动,这种存在的创造性冲动,一直是一种驱动力。两年前,当这个期刊项目开始的时候,我们所知道的世界,是尽可能被期待和理解的。甚至在一些认为自己被重复内容轰炸的人之间的友好讨论中,这些内容仍然存在。如果内容在那里,如果有更多的东西可以添加到现有的主体中,如果预期存在,一切似乎都很好。在这一点上,世界意味着别的东西。它被简单地作为一个形容词放在许多创造性的实践(包括电影、艺术、音乐、文学和戏剧)之前,因此,它表示这些实践在他们的原籍国之外旅行,或者这些实践属于非英语国家和/或非西方国家。在这两种意义上,尽管世界作为一个词包含了整个地球,但它是在一个有限的范围内呈现的,并且与其他各种常用的与电影相关的词有关系,例如外国的、他者的、字幕的、移民的、跨国的和第三世界的。然而,随着2019年底开始的疫情在2020年变成大流行,以及焦虑感和蔑视感的加剧,封锁和宵禁改变了世界的感觉。虽然2020年上半年提醒我们,“世界”是一个整体,但2020年最后一个季度再次提醒我们,世界不再是一个单一的实体,而是一个被接种疫苗和未接种疫苗的人、全球北方和其他地区划分的实体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信