APOPHATHICS OF THE TEXT. TATYANA’S DREAM IN A.S. PUSHKIN’S NOVEL “EUGENE ONEGIN”: CULTURAL COMMENTARY

M. Dudareva
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Abstract

The object of the article is apophatics as a phenomenon of artistic culture. The subject is the national topic in A.S. Pushkin’s works. The material for the article is the novel “Eugene Onegin”. The fifth chapter of the novel, namely Tatyana’s dream, is in the center of the hermeneutic reconstruction. Much attention is paid to the Russian folklore tradition in the novel, which is expressed both explicitly and implicitly. The research methodology is reduced to a holistic ontohermeneutical analysis aimed at highlighting the folkloric, ethnographic paradigm of this literary text, which allows addressing the issues of the creative process itself ontologically, digging into the understanding of the phenomenon of Pushkin’s “magic crystal”. Much attention is paid to the dream as a borderline state, which is equated with death. Parallels are drawn with the Russian fairy tale and folkloric account. Tatyana has semiotic thinking, and this must be taken into account by a researcher analyzing the oneiric space of "Eugene Onegin". The research results are to identify the cultural potential of the work for further study of the national topic, national existence and otherness, apophatics as a phenomenon of Russian culture associated with the phenomenon of death. The research results can also be used in teaching courses on Russian literature of the 19th century, cultural studies, philosophy.
文本的沉默。普希金小说《尤金·奥涅金》中的塔季扬娜之梦:文化评论
本文的研究对象是作为一种艺术文化现象的幻影。这个主题是普希金作品中的全国性话题。这篇文章的素材是小说《尤金·奥涅金》。小说的第五章,即塔季扬娜的梦,是解释学重建的中心。小说对俄罗斯民间传说的传统给予了很大的关注,这一传统在小说中表现得既明显又含蓄。研究方法被简化为整体本体解释学分析,旨在突出这一文学文本的民俗学、民族志范式,从而从本体上解决创作过程本身的问题,深入理解普希金的“魔法水晶”现象。很多人把梦看作是一种与死亡等同的边缘状态。它与俄罗斯的童话故事和民间传说有着相似之处。塔季扬娜具有符号学思维,这是研究者在分析《尤金·奥涅金》的视觉空间时必须考虑到的。研究结果是为了确定工作的文化潜力,以进一步研究民族主题,民族存在和他者,作为俄罗斯文化现象与死亡现象相关的恐惧症。研究成果也可用于19世纪俄罗斯文学、文化研究、哲学等课程的教学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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