‘New Vulnerabilities’ of Muslim Women in the Age of Terror: The Case of the Red Mosque Siege in Islamabad, Pakistan

M. Aslam
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引用次数: 7

Abstract

Abstract I introduce the notion ‘new vulnerabilities’ mainly to represent post 9/11 dilemmas faced by women (in this instance, Muslim women), and propose wider recognition and analysis of ‘new vulnerabilities’ within development and gender studies. Militant or jihadist Islamism has become a critical element in the contemporary political and sociological milieu, influencing individual and collective human life as never before. I warn that Muslim women's political agency is being increasingly co‐opted towards militant Islamism, at times getting subsumed under terrorism. By deliberating upon the case of Jami'a Hafsa, Islamabad (2007), I have pushed for a need to understand the nature and trajectory of Muslim women's political agency and recognize the regrettable turn it has taken. I maintain that enabling Muslim women to own, define and appropriate their agency for achieving goals that are progressive, and centre around principles of human development and pacifism, is far more important than favouring their proxy acts in militant Islamism, and terrorism in the name of women's agentic potential. In contemporary Muslim societies, there is an urgent need to reclaim the role of women's political agency as contemplated within the realms of human development.
恐怖时代穆斯林妇女的“新脆弱性”:以巴基斯坦伊斯兰堡红色清真寺被围困为例
我引入了“新脆弱性”的概念,主要是为了代表妇女(在本例中是穆斯林妇女)在9/11后面临的困境,并建议在发展和性别研究中更广泛地认识和分析“新脆弱性”。好战或圣战伊斯兰主义已成为当代政治和社会环境中的一个关键因素,对个人和集体人类生活的影响前所未有。我警告说,穆斯林妇女的政治机构正日益被激进的伊斯兰主义所同化,有时甚至被恐怖主义所同化。通过审议Jami'a Hafsa,伊斯兰堡(2007)的案例,我推动了一种需要,即理解穆斯林妇女政治机构的性质和轨迹,并认识到它所采取的令人遗憾的转变。我坚持认为,让穆斯林妇女拥有、定义和运用她们的能动性,以实现进步的、以人类发展和和平主义原则为中心的目标,远比支持她们在激进的伊斯兰主义和以妇女能动性潜力为名的恐怖主义中的代理行为重要得多。在当代穆斯林社会中,迫切需要恢复妇女在人类发展领域中所设想的政治机构的作用。
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