The Philosophical Thought of Ji Kang

Liu Kang-de
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Abstract

Ji Kang (224-263) was a great writer and thinker of the Wei-Jin period. He said that he was "indebted to Laozi and Zhuangzi" (Poems of Hidden Anger [Youfenshi]), and that "Laozi and Zhuangzi are my teachers" ("Letter Breaking with Shan Juyuan" [Yu Shan Juyuan juejiao yishu]). But unlike He Yan and Wang Bi, Ji Kang did not accept Laozi's idea that "Being comes from Nonbeing." He did not take the mental construct of "Nonbeing" as the source or origin of the universe, nor did he, as some comrades suggest, take the material, physical "qi" (material force) as the foundation of the existence of all things in the universe. In Ji Kang's view, "Where is this Being and Nonbeing?" That is, why should we conceive of "Being" or "Nonbeing" as the source or origin of the universe? He proposed transcending totally the mysticism of "Being" and "Nonbeing." The present article will discuss a few aspects of this question.
嵇康的哲学思想
嵇康(224-263)是魏晋时期伟大的文学家和思想家。他说他“感谢老子和庄子”(《隐怒诗》),说“老子和庄子是我的老师”(《与单居远断信》[于单居远绝交亦舒])。但与何言、王弼不同的是,嵇康并不接受老子“非有而有”的思想。他没有把“无”的心理构念当作宇宙的本源,也没有像有些同志说的那样,把物质的、物理的“气”(物质力)当作宇宙万物存在的基础。在嵇康看来,“有与无在哪里?”也就是说,为什么我们要把“存在”或“不存在”想象成宇宙的源头或起源?他主张彻底超越“有”与“无”的神秘主义。本文将讨论这个问题的几个方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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