1. Dualism

B. Montero
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Abstract

‘Dualism’ asks: is the mind distinct from the body? Dualism is the theory of mind that answers this question in the affirmative. Looking into Dualism’s ancient origins show us some of the key arguments for dualism. Dualism is thought, by its proponents, to solve one of the great problems in philosophy: the mind‒body problem. Cartesian dualism and René Descartes’s arguments are based on the premise that it is possible to imagine one’s mind existing without one’s body and one’s body without one’s mind. There are also two contemporary arguments for dualism: the knowledge argument, according to which dualism must be true because knowledge of all physical facts does not suffice for understanding conscious experience, and the so-called ‘zombie’ argument according to which the mind must be distinct from the body since a bodily duplicate of a human would not have conscious experiences. Can conceivability be a guide to possibility? In other words, whether one’s ability to imagine a certain situation is reason to believe that such a situation is possible.
1. 二元论
"二元论"问的是:心灵与肉体是不同的吗?二元论是对这个问题给出肯定回答的心智理论。研究二元论的古代起源,我们可以看到一些支持二元论的关键论点。二元论的支持者认为,二元论解决了哲学中的一个重大问题:身心问题。笛卡尔的二元论和雷诺·笛卡尔的论点都是基于这样一个前提,即可以想象一个人的心灵存在于一个人的身体之外,一个人的身体存在于一个人的心灵之外。当代也有两种对二元论的论证:一种是知识论证,根据这种论证,二元论必须是正确的,因为对所有物理事实的知识不足以理解有意识的经验;另一种是所谓的“僵尸”论证,根据这种论证,心灵必须与身体不同,因为人类的复制品不会有有意识的经验。可想象性能成为可能性的向导吗?换句话说,一个人想象某种情况的能力是否是相信这种情况可能发生的理由。
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