Psalmu dziedāšanas tradīcija Stirnienes draudzē

Ieva Zepa
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Abstract

Office of the Dead, or officium defunctorum, or saļmes is a form of traditional Catholic music – a complex ritual consisting of several hours long prayers sung at home, dedicated to saving the souls which, in accordance with Catholic provisions, have entered purgatory after death. The main function of this ritual is to pray, basically through singing, for the soul of the deceased. The goal of the study is to research of the tradition’s historical development in Stirniene and monitor its current preservation efforts. Empirical materials from the field research – interviews with local informants, biographical narratives, audio and video recordings – as well as articles in local and regional mass media have been used in the research. The tradition in Latgale was introduced by Jesuits at the end of the 18th century. The first church in Stirniene parish was a Jesuit mission centre in the 18th century. It can be concluded that the primary purpose of the chant is to sing and pray for the soul of the deceased. It can be assumed that the Office of the Dead chanting tradition in Stirniene, just like in other parts of Latgale, could have begun at the end of the 18th century and thus may have existed for more than 200 years. The texts of Christian psalms and the original Gregorian chant have transformed and intertwined with folk singing practices; the ritual or its parts are traditionally transferred orally. Usually, saļmes are sung before and after funerals, on death anniversaries, specifically on November 1 and 2, as well as throughout November and in cases of supernatural occurrences at home. Through two centuries and to this day, Office of the Dead chants in Stirniene is a common religious practice, and almost every family has experienced it, as the chants are a crucial part of the funeral rites. In 2021, Saļmes Stērnīnē was included in the National List of Intangible Cultural Heritage.
死亡办公室,或官方死亡,或saļmes是一种传统的天主教音乐形式-一个复杂的仪式,包括在家里唱几个小时的祈祷,致力于拯救灵魂,根据天主教的规定,死后进入炼狱。这个仪式的主要功能是通过唱歌为死者的灵魂祈祷。这项研究的目的是研究这一传统在斯特尼尼的历史发展,并监测其目前的保护工作。实地研究的经验材料- -对当地线人的采访、传记叙述、录音和录像- -以及当地和区域大众传播媒介上的文章已用于研究。拉特盖尔的传统是在18世纪末由耶稣会士引入的。斯特尼尼教区的第一座教堂是18世纪耶稣会的传教中心。可以得出结论,圣歌的主要目的是为死者的灵魂歌唱和祈祷。可以推测,就像拉特盖尔其他地区一样,斯特尼尼的死者办公室诵经传统可能始于18世纪末,因此可能已经存在了200多年。基督教诗篇的文本和原始的格里高利圣咏已经转变并与民间歌唱实践交织在一起;仪式或其部分传统上是口头传递的。通常,在葬礼之前和之后,在死亡纪念日,特别是在11月1日和2日,以及整个11月和家里发生超自然现象的情况下,唱saļmes。两个世纪以来,直到今天,在斯特尼尼,“死者办公室”的颂歌是一种常见的宗教习俗,几乎每个家庭都经历过,因为颂歌是葬礼仪式的重要组成部分。2021年,Saļmes Stērnīnē被列入国家非物质文化遗产名录。
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