Postcolonial Social Sciences of Nineteenth-Century Spanish America

Lina del Castillo
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Abstract

During the first half of the nineteenth century, Spanish American intellectuals believed science could diagnose, treat, and excise an array of “colonial legacies” left in the wake of Spanish monarchical rule. Drawing on New Granada as a case in point, this chapter considers two revealing examples of how Spanish American contributions to emerging social sciences challenged prevailing European and North Atlantic ideas about race well before the late nineteenth century adoption and adaptation of eugenics. The first example emerges from an 1830s land-surveying catechism by noted New Granadan educator and publicist, Lorenzo María Lleras. The catechism sought to ensure equitable land surveys of indigenous communal land holding. The second example spotlights José María Samper’s mid-century invention of comparative political sociology. Spanish American intellectuals like Lleras and Samper ultimately believed that the deployment of sciences in society would produce a new “race” of democratic republicans.
19世纪西班牙美洲的后殖民社会科学
在19世纪上半叶,西班牙裔美国知识分子相信科学可以诊断、治疗和消除西班牙君主制统治后留下的一系列“殖民遗产”。以新格拉纳达为例,本章考虑了两个发人深省的例子,说明西班牙裔美国人对新兴社会科学的贡献如何在19世纪末采用和适应优生学之前就挑战了欧洲和北大西洋关于种族的主流观念。第一个例子出现在19世纪30年代的土地测量教理问答中,作者是著名的新格拉纳丹教育家和宣传家洛伦佐María莱拉斯。教义问答力求确保对土著公有土地持有情况进行公平的土地调查。第二个例子突出了约瑟夫·萨珀(joss María Samper)在上世纪中叶发明的比较政治社会学。西班牙裔美国知识分子,如莱拉斯和桑珀,最终相信科学在社会中的应用将产生一个新的民主共和“种族”。
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