The Experimental Flesh: Incarnation in Terms of Quantum Measurement and Phenomenological Perception

W. Johncock
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引用次数: 6

Abstract

What is the relation of the human to the world and the things in it? Do the various forms of human interrogation of the world discover things, and with them, a world? That is, can we reduce Being to a separation of knower from what can be known, or of observer from what can be observed? This article interrogates the question of the human-world relation via an inter-disciplinary analysis. The “flesh of the world” phenomenology of Maurice Merleau-Ponty problematises the assumption that there is an inherent distinction between subject and object, by instead identifying the incarnation of both in the embodied act of perception. Merleau-Ponty’s philosophy of a reality-as-flesh will be employed alongside, and inside, physicist Niels Bohr’s demand that the constituent elements of physical reality emerge via the concurrent incarnation of the measurer and the measured during experimental procedures. Bohrian quantum physics is shown (in a manner which does not require the reader to be experienced in quantum theories) to evoke the co-manifestation of subject and object for which Merleau-Ponty argues. In blurring notions of observer and observed, an ontologically productive, rather than epistemologically interrogative, operation is identified. This is used to investigate the human-world relation, and to argue against the notion that this relation, as a condition for there being phenomena, separates knower from what can be known, or observer from what can be observed.
实验肉体:量子测量与现象学感知的化身
人与世界和世界中的事物的关系是什么?人类对世界的各种形式的询问是否发现了事物,并由此发现了一个世界?也就是说,我们能否将存在归结为知者与可知之物的分离,或者观察者与可观察之物的分离?本文通过跨学科的分析来探讨人与世界的关系问题。莫瑞斯·梅洛-庞蒂的“世界肉体”现象学对主体和客体之间存在内在区别的假设提出了质疑,而不是在感知的具体化行为中识别两者的化身。梅洛-庞蒂的“现实即肉体”哲学将与物理学家尼尔斯·玻尔(Niels Bohr)的“物理现实的组成元素是通过在实验过程中测量者和被测量者的同时化身而出现的”这一要求结合在一起。玻尔量子物理学(以一种不需要读者有量子理论经验的方式)被展示出来,以唤起梅洛-庞蒂所主张的主体和客体的共同表现。在模糊观察者和被观察者的概念中,一个本体论上的生产,而不是认识论上的疑问,操作是确定的。这是用来研究人与世界的关系,并反对这种关系作为现象存在的条件,将知者与可知之物,或观察者与可观察之物分开的观念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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