Legal Empowerment in Baduy Migrant, Lebak-Banten

Prianto Yuwono, F. R. M. Ismelina., Gabriella Elia
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Abstract

Baduy Migrants / mualaff, including Dangka Baduy, no longer follow Sunda Wiwitan teaching’s. They must leave the Inner Baduy / Outer Baduy, and marginalized due to loss of place to live and access to natural resources in Kanekes Village. Currently there are new settlements in Bojongmenteng Village, Lembah Barokah Village, there are 50 units of house from waqaf with 40 family residents under YASMUI and 40 units of houses at Landeuh Villages, large mosque and 37 families who have deepening monotheism & Shari'a Islam by a team from at-Taubah 60 Foundation that try to make that place to be a religious tourist destination. This article is an outcome of community service. They are still pursuing jobs in the agricultural sector, and require skills in processing crops, services, culinary, and tour guides. The introduction of the field of Environmental Law given that Landeuh Village was established on a hillside with potential landslide potential, while the Tourism Law material aimed at supporting the vision of Kampung Landeuh as a religious tourism and micro business opportunity. A special, simple, innocent and shy approach to personal remembering is needed so as to provide a set of cooking utensils collectively to start a
巴杜伊移民的法律赋权,勒巴克-万丹
Baduy移民/马拉夫,包括Dangka Baduy,不再遵循Sunda Wiwitan的教学。他们必须离开内巴杜/外巴杜,因为失去了居住的地方和获得卡内克斯村自然资源的机会而被边缘化。目前,在Bojongmenteng村,Lembah Barokah村有新的定居点,在YASMUI下有40户waqaf家庭的50套房屋,在landuh村有40套房屋,大型清真寺和37户家庭,他们加深了一神教和伊斯兰教,这是由at- taubah 60基金会的一个团队努力使该地方成为一个宗教旅游目的地。这篇文章是社区服务的成果。他们仍然在农业部门寻找工作,需要农作物加工、服务、烹饪和导游方面的技能。环境法领域的引入考虑到landdeuh村建立在一个有潜在滑坡可能性的山坡上,而旅游法材料旨在支持Kampung landdeuh作为宗教旅游和微型商业机会的愿景。需要一种特殊的、简单的、天真的、害羞的个人记忆方式,以便提供一套炊具集体开始
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