Al-Jabiri’s Quranic Hermeneutics and Its Significance for Religious Education

Zulkipli Lessy
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Abstract

The Quran is believed to have always been in dialogue with mankind throughout the ages. Accordingly, each Muslim generation is responsible for presenting new interpretations. Therefore, al-Jabiri offered a hermeneutic approach to interpreting Quranic verses and Islamic turâts (cultural heritage) to explore the meanings and significance of sacred and canonical texts. This study aims to analyse al-Jabiri’s Quranic hermeneutics, its application and its significance for religious education. Hence, the application of the holistic method in analysing al-Jabiri’s works is to construct main ideas and contextual meanings. According to al-Jabiri, the hermeneutic approach fulfils the interpretation’s demand for objectivity and continuity. The conceptual framework of sharia universality and the main purpose of sharia is used as a contextualisation paradigm for the interpretation of scripture, while the chronology of revelation is used as a basis for contextually aligned interpretation. His efforts to formulate the concept of human rights in the Quran are based on the application of his hermeneutic approach to verses that speak of human nature. Although it does not specifically discuss education, al-Jabiri’s hermeneutic approach is appreciated as a foundation for the development of religious education. Therefore, religious education is required to execute its role in humanisation and hominization.
贾比里的《古兰经》解释学及其对宗教教育的意义
古兰经被认为是古往今来一直与人类对话的。因此,每一代穆斯林都有责任提出新的解释。因此,al-Jabiri提供了一种解释学的方法来解释古兰经经文和伊斯兰文化遗产,以探索神圣和正典文本的意义和重要性。本研究旨在分析贾比里的《古兰经》诠释学及其应用,以及对宗教教育的意义。因此,运用整体方法分析贾比里的作品是为了构建主要思想和语境意义。al-Jabiri认为,解释学方法满足了解释对客观性和连续性的要求。伊斯兰教法普遍性的概念框架和伊斯兰教法的主要目的被用作解释经文的语境化范式,而启示的年表被用作上下文一致解释的基础。他在《古兰经》中阐述人权概念的努力是基于他对涉及人性的经文的解释学方法的应用。虽然它没有具体讨论教育,al-Jabiri的解释学方法被认为是宗教教育发展的基础。因此,宗教教育需要发挥其人性化、人格化的作用。
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