Structure and Inheritance Of The Carita Pantun Oral Tradition

Arif Firmansyah, A. Rahmat, Siti Attas
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Abstract

, This research examines of the Carita Pantun oral tradition in Sadawarna village, Cibogo district, Subang district, with the main focus on analyzing the performance structure and its inheritance. This type of research is descriptive qualitative by making observations and direct interviews with sources, namely the Juru Pantun. In this study, it was found that pre-performance activities included preparing offerings, praying and reciting mantras before leaving for the chant, praying and reciting mantras when climbing on the stage, praying when picking kacapi, and completing prayer. The stages of the show include opening, patwa, and lalakon. The event closed with a prayer and apology. Then Juru Pantun invited the audience to eat the offerings together. The inheritance of Carita Pantun in Subang is carried out by the Juru Pantun by training some of its students, making stories that are sung in a language that is easily understood by the community, and creating new stories. The stories that are usually sung are titled Batu Ali-Ali Ampal and Nyi Subang Larang. The show was held at a thanksgiving ceremony for 40 days for babies, and was held at home by the Juru Pantun with the accompaniment of kacapi. The implication of this research is expected to provide benefits for the continuity of the oral tradition of Carita Pantun so that this tradition can survive and be recognized by the public again.
Carita Pantun口述传统的结构与传承
本研究考察了苏邦区Cibogo区Sadawarna村的Carita Pantun口头传统,重点分析了其表演结构及其传承。这种类型的研究是描述性质的,通过观察和直接采访来源,即Juru Pantun。本研究发现表演前的活动包括:准备供品、出发前的祈祷和念咒、登上舞台时的祈祷和念咒、摘卡卡皮时的祈祷、完成祈祷。演出的阶段包括开场、帕特瓦和拉拉康。活动以祈祷和道歉结束。然后Juru Pantun邀请观众一起吃供品。在苏邦,Carita Pantun的传承是由Juru Pantun进行的,通过培训一些学生,用社区容易理解的语言唱故事,并创造新的故事。通常唱的故事是Batu Ali-Ali Ampal和Nyi Subang Larang。该节目是在为婴儿举行的40天感恩仪式上举行的,由Juru Pantun在kacapi的伴奏下在家中举行。本研究可望为嘉丽塔班屯口述传统的延续提供有益的启示,使这一传统得以延续,并再次得到公众的认可。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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