Cognitive Semiotics and Conceptual Blend: A Case Study from The Crying of Lot 49

Marta Silvera-Roig
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Abstract

Cognitive semiotics has been defined by the linguist Jordan Zlatev as “the need to unify or at least to ‘defragment’ our world-views, the need to come to terms with increasingly higher levels of dynamism and complexity”. If we consider, as it is clear from the second cognitive revolution, when embodiment claimed its leading role, that meaning emerges from the constant interaction of body-brain-environment, we need to redefine the field that asks “what is meaning and how does it emerge.” New theories about metaphors as neural nodes and image schemas would shed light over the emergence of meaning in human communication, and, to do so, the study of conceptual blends as essential cognitive tools and as an integrative theory should be put in the center of the debate. In words of Brandt and Brandt, “blends occur as signs and are therefore a natural subject of cognitive semiotics”. Here, we will represent the emergence of meaning in a blend from the highly dynamic and complex narrative The Crying of Lot 49 by Pynchon and propose a conceptual story (or mental space sequence of the story) of the mentioned blend.
认知符号学与概念融合:以第49拍品的哭泣为例
语言学家Jordan Zlatev将认知符号学定义为“统一或至少‘整理’我们的世界观的需要,与越来越高的动态性和复杂性达成协议的需要”。在第二次认知革命中,体现(embodiment)占据了主导地位。如果我们考虑到,意义是从身体-大脑-环境的不断互动中产生的,我们就需要重新定义“什么是意义,它是如何产生的”这个领域。关于隐喻作为神经节点和意象图式的新理论将揭示人类交流中意义的出现,为此,作为基本认知工具和综合理论的概念混合研究应该放在辩论的中心。用勃兰特和勃兰特的话说,“混合作为符号出现,因此是认知符号学的自然主题”。在这里,我们将从品钦的高度动态和复杂的叙事《拍卖品第49号的哭泣》中代表意义在混合中的出现,并提出上述混合的概念故事(或故事的心理空间序列)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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