Menyentuh Mushaf Tanpa Wudu dalam Perspektif Mazhab Syāfi’ī dan Hanbali

Saifullah Bin Anshor, Sartini Lambajo, Dewi Indriani, Rizqa Izzati
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Abstract

This study aimed to find out how the law of touching Mushaf of the Qur'an for people who are in hadas according to the Syāfi'ī and Hanbali schools. The type of study was descriptive qualitative research that focuses on retrieving data sources from library research using a normative juridical approach. The results showed that the sects of Syāfi'ī and Hanbali both viewed the prohibition of touching Mushaf of the Qur'an without wudu for the person in hadas. As for the law of touching or carrying a mushaf wrapping sheath (which has a hanger) or a box in which there is a Mushaf of the Qur'an, the sects of Syāfi'ī and Hanbali differ. The Syāfi'ī sect thinks it is haram because it is made for mushaf and converted to it like a mushaf cover skin. The Hanbali sect argues that it is permissible not to touch the mushaf because what is forbidden is touching, while carrying does not mean touching. This difference arises because of differences in views on the basis of qiyas in the source of the law of its sect.
洗澡就不能碰Mushaf学派的视角shā菲“ī和Hanbali
这项研究的目的是找出《古兰经》中触碰穆沙夫的律法是如何适用于那些根据Syāfi' ' ' '和汉巴里学派的哈达斯的人的。研究类型是描述性定性研究,重点是使用规范的法律方法从图书馆研究中检索数据源。结果表明,Syāfi的ī和教派的罕百里学派都认为《古兰经》的禁止触摸Mushaf没有镇武都小学的人对哈达。至于触摸或携带《古兰经》中mushaf包裹套(有衣架)或装有mushaf的盒子的法律,Syāfi' ' '和Hanbali的教派不同。Syāfi' '教派认为它是非法的,因为它是为穆沙夫制作的,并被转换成穆沙夫的皮肤。汉巴利教派认为,不碰mushaf是允许的,因为被禁止的是触摸,而携带并不意味着触摸。这种差异的产生是由于在其教派的法律来源的基础上对qiyas的不同看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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