{"title":"From Invisibility to Power: Spanish Victims and the Manipulation of their Symbolic Capital","authors":"Ignacio Fernández de Mata","doi":"10.1080/14690760802094875","DOIUrl":null,"url":null,"abstract":"Abstract This paper will explore the historical construction and negotiation of Spanish political victimhood, particularly the victims of the Francoist repression framed by the Spanish Civil War of 1936–9, the victims of the Basque terrorist organisation ETA (Euskadi Ta Askatasuna) and those who died in the attacks perpetrated by Islamic terrorists on 11 March 2004 in Madrid. At the time of their victimisation, personal and social ‘logics’ were constructed to explain the events that culminated in the death of members of the social body, as the logic of the everyday was subverted by acts of extreme violence. Today, the victims, whose voices were silenced by death, have acquired the capacity to speak from a privileged space of integration and national ‘reconciliation’ premised on their inclusion, after having been ‘othered’ by extreme fanaticisms of religious and/or political creed. As the relatives of the deceased — themselves victims — and diverse political organisations vie for the representation of the victims and of the meanings that they embody, they engage in an exercise in memory and power amid a society still divided along lines reminiscent of those that led to the eruption of the civil war 70 years ago.","PeriodicalId":440652,"journal":{"name":"Totalitarian Movements and Political Religions","volume":"21 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2008-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Totalitarian Movements and Political Religions","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/14690760802094875","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 8
Abstract
Abstract This paper will explore the historical construction and negotiation of Spanish political victimhood, particularly the victims of the Francoist repression framed by the Spanish Civil War of 1936–9, the victims of the Basque terrorist organisation ETA (Euskadi Ta Askatasuna) and those who died in the attacks perpetrated by Islamic terrorists on 11 March 2004 in Madrid. At the time of their victimisation, personal and social ‘logics’ were constructed to explain the events that culminated in the death of members of the social body, as the logic of the everyday was subverted by acts of extreme violence. Today, the victims, whose voices were silenced by death, have acquired the capacity to speak from a privileged space of integration and national ‘reconciliation’ premised on their inclusion, after having been ‘othered’ by extreme fanaticisms of religious and/or political creed. As the relatives of the deceased — themselves victims — and diverse political organisations vie for the representation of the victims and of the meanings that they embody, they engage in an exercise in memory and power amid a society still divided along lines reminiscent of those that led to the eruption of the civil war 70 years ago.
本文将探讨西班牙政治受害者身份的历史建构和谈判,特别是1936-9年西班牙内战框架下的弗朗哥主义镇压的受害者,巴斯克恐怖组织埃塔(Euskadi Ta Askatasuna)的受害者以及2004年3月11日伊斯兰恐怖分子在马德里发动的袭击中丧生的受害者。在他们受害的时候,个人和社会的“逻辑”被构建来解释最终导致社会主体成员死亡的事件,因为日常的逻辑被极端暴力行为所颠覆。今天,因死亡而噤声的受害者,在被极端狂热的宗教和(或)政治信条“排斥”之后,获得了在以包容为前提的一体化和民族“和解”的特权空间发言的能力。当死者的亲属(他们自己也是受害者)和不同的政治组织争夺受害者的代表和他们所代表的意义时,他们参与了一场记忆和权力的练习,而这个社会仍然分裂,让人想起70年前导致内战爆发的那些人。