New data on human skulls from the ritual complex of the Bystrovka-2 Early Iron Age burial ground

Maria Kishkurno, E. Alekseeva, A. Shishkin, A. Zubova
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Abstract

Various kinds of postmortem manipulations with the bodies of the dead were widespread in the ritual practice of the Scythian tribes of Eurasia. One of the evidences of such practice is finds of isolated skeletal bones or skulls buried in an unusual context. One of the sites where such finds was discovered is the Bystrovka-2 burial ground of the Kamenka archaeological culture in the Novosibirsk Ob region. In the kurgan 9 of this site, a ritual complex containing the burial of three human skulls, previously displayed on stakes or poles was excavated. In this article we present the results of recent anthropological analyzes of these skulls and discuss the question concerning the origin of the sacrificed people. The analyzed data allow us to say that in the Kamenka society, putting heads on poles rather had an apotropic function than was connected with military cults. The sacrificed people were selected from the strongest and healthiest young people. The condition of the bones of the skull and dentition of the examined individuals definitely indicates a relatively low level of biological stress. Comparison of the skulls from Bystrovka-2 with the skull found at the Kulayka settlement of Bolshoi Log in Omsk showed the possibility of coincidence of some mythical and ritual practices among the Kamenka and Kulayka archaeological cultures. The intentional lesions found on the skulls from these two sites are functionally and anatomically fully identical. The first group of injuries observed at the base of the skull are traces of postmortem decapitation, the second found on the cranial vault is technological holes for fixing the head on a pole. The central element of the ritual in both cases was precisely placing the head on a pole and thus creating an apotrope indicating the border of the “clean” territory.
来自Bystrovka-2早期铁器时代墓地仪式建筑群的人类头骨的新数据
在欧亚大陆的斯基泰部落的仪式实践中,对死者尸体进行各种各样的死后操作是普遍存在的。这种做法的证据之一是在一个不寻常的环境中发现了孤立的骨骼或头骨。其中一个发现此类发现的地点是新西伯利亚地区的加缅卡考古文化的Bystrovka-2墓地。在这个遗址的库尔干,一个包含埋葬三个人类头骨的仪式建筑群被挖掘出来,这些头骨以前被陈列在木桩或柱子上。在这篇文章中,我们提出了最近对这些头骨的人类学分析结果,并讨论了有关牺牲人员起源的问题。分析的数据使我们能够说,在卡门卡社会中,将人头放在柱子上与其说是与军事崇拜有关,不如说是具有一种apotropic功能。牺牲的人是从最强壮、最健康的年轻人中挑选出来的。被检查个体的颅骨和牙列的状况明确表明生物应激水平相对较低。将Bystrovka-2的头骨与在鄂木斯克Bolshoi Log的Kulayka定居点发现的头骨进行比较,表明Kamenka和Kulayka考古文化中一些神话和仪式实践可能是一致的。在这两个部位的头骨上发现的故意病变在功能和解剖学上完全相同。在头骨底部观察到的第一组损伤是死后斩首的痕迹,在颅顶发现的第二组损伤是将头部固定在杆子上的技术孔。在这两种情况下,仪式的中心元素都是精确地将头部放在一根杆子上,从而创造一个apotrope,表明“干净”领土的边界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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