VERSES BY DIMITRY OF ROSTOV IN THE MANUSCRIPT COLOPHON BY THE OLD BELIEVER MAXIM FROM AROUND 1820s

Vasilij V. Kalugin
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引用次数: 0

Abstract

There are three unique Old Believer manuscript books written on canvas. It is established that all of them were written around the 1820s by Maxim, an adherent of the sect of the beglopopovtsy (“runaway priests”). Two books are anonymous; the third, a prayer book of the “kanonnik” type, contains a colophon in the beginning of which Maxim almost verbatim cited syllabic verses with a mesostic from the Menologium ( Cheti Minei) of Dimitry of Rostov, a renowned critic of Old Believers. Maxim added his own name to the citation. Certain features of the ornament in the canvas codices suggest that Maxim was acquainted with both the Synodal and the Ukrainian-Belarusian book tradition. The citation from Dimitry of Rostov proves this supposition. Maxim’s colophon represents new evidence of Dmitry of Rostov’s literary influence on Old Believers, which has yet received little attention.
罗斯托夫的迪米特里在1820年代左右由老信徒马克西姆所著的《柯洛芬》手稿中的诗句
有三个独特的老信徒手稿书写在画布上。可以确定的是,所有这些都是由马克西姆在19世纪20年代左右写的,马克西姆是beglopopovtsy(“逃跑的牧师”)教派的信徒。两本书是匿名的;第三本是一本“kanonnik”类型的祈祷书,在开头的一段话中,马克西姆几乎一字不差地引用了罗斯托夫的迪米特里(Dimitry of Rostov)的《Menologium》(Cheti Minei)中的音节诗,罗斯托夫是著名的老信徒批评家。马克西姆在引文上加上了自己的名字。帆布抄本上装饰的某些特征表明,马克西姆既熟悉主教会议,也熟悉乌克兰-白俄罗斯的书籍传统。罗斯托夫的迪米特里的引文证明了这个假设。马克西姆的colophon代表了罗斯托夫的德米特里对旧信徒的文学影响的新证据,这一点还没有得到多少关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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