Autoethnography

R. Richards
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Abstract

In autoethnography, one researches the hidden experiences of only one person—the researcher—in order to provide a unique perspective on a group that can be understood by insiders and outsiders alike. Autoethnography is well-suited for exploring concerns about the individual’s identity or life experience. This method can be challenging, however, because it demands hard emotional work and unsettles one’s assumptions about life issues. This chapter describes different audiences and foci of autoethnography within health humanities and then explains the steps for doing autoethnography: choosing autoethnography as a process of inquiry, journaling with memory techniques, using keepsakes and other memory aids, revisiting your memories alongside nonpersonal data, assessing your own identity and positioning, literature search and review, and analyzing your ideas through writing and rewriting. This process is demonstrated through the author’s experiences of life-long chronic kidney disease, dialysis, and transplantation.
在自我民族志中,一个人只研究一个人——研究者——隐藏的经历,以便为一个群体提供一个独特的视角,让圈内人和圈外人都能理解。自我民族志非常适合于探索对个人身份或生活经历的关注。然而,这种方法可能具有挑战性,因为它需要艰苦的情感工作,并动摇一个人对生活问题的假设。本章描述了健康人文学科中自我民族志的不同受众和焦点,然后解释了进行自我民族志的步骤:选择自我民族志作为一个探究的过程,用记忆技术记日记,使用纪念品和其他记忆辅助工具,在非个人数据的基础上重新审视你的记忆,评估你自己的身份和定位,文献搜索和回顾,通过写作和重写分析你的想法。这一过程通过作者对终身慢性肾病、透析和移植的经历来证明。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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