Reading Notes on the Aesthetics of Zhuang Zi

Li Zehou
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引用次数: 2

Abstract

If we say that the school of Confucianism—Confucius, Mencius, and Xun Zi—focused on the nurturing and forming of the psychological temperament of man, that it emphasized humanizing the innate nature so that the natural physiological desires and the sensory needs of man—that "which is unavoidable in man's nature and feelings"—are nurtured in a societal way and attain societal functions, and that for this reason the state and results of its appreciation of beauty are often related to pleasing the ear, the eye, the heart, and the mind, and on the whole are controlled by the realm of human relationships and ethics, then it is possible to say that the characteristics of Daoist aesthetics as represented by Zhuang Zi were precisely focused on transcending just this.
《庄子美学读经》
如果说孔子、孟子、荀子等儒家学派注重人的心理气质的培育和形成,强调将人的天性人性化,使人的自然生理欲望和感官需要——“人的天性和情感中不可避免的”——得到社会性的培育,达到社会性的功能;正因为如此,道家审美的状态和结果往往与耳、眼、心、意有关,总体上受人际关系和伦理领域的控制,那么庄子所代表的道家美学的特点,恰恰是集中在超越这一点上的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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