THE CONSEPT OF ALLAH IN MULLAH AHMET AL-JAZERI’S COURT

Eyup Tabara
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Abstract

One of the prominent characteristics of the people of the Orient is to breathe in the mystical atmosphere of the great personalities that are accepted in the society. Although there is limited written information about some scholarly writers, such as Ahmed-i Hani and Fakiy-i Teyran, who make a name for himself in history, there are many menkibes who come with shifah culture. Mullah Ahmed al-Jazerȋ, which is the main subject of our study, has the same situation and there is not much information about him. Mullah Ahmed al-Jazerȋ is a scholar of Cizra who has made his way in the pasture of Sufismi and took his place in the hearts of the Orient. He became famous for his work “Divan”. He knows the subtleties of Divan literature and speaks Turkish, Arabic and Persian at an advanced level. As we understand from the Divan, Mullah Ahmed al-Jazer's imagination of Allah was influenced by the manifestations of most beautiful names of Allah, which he observed in the universe. The astonishing events in nature, the revolvers, the perfect order and functioning. He has taken the world of heart of al-Jazer to a different dimension. He witnessed the reflections of Allah's names such as Kadir, Cemil, Kemal and Rahman in the goods. He handled these cosmological verses, which penetrated his soul around him, in a literary style in his Divan and transferred them to the next generations.
在毛拉ahmet al-jazeri的法庭上,安拉的教堂
东方人的突出特点之一,就是呼吸着社会所接受的伟大人物的神秘气息。虽然关于一些学术作家的书面信息有限,比如艾哈迈德-哈尼和法基-伊·泰兰,他们在历史上声名远扬,但有许多menkibes是伴随着shifah文化而来的。我们研究的主要对象毛拉Ahmed al- jazer也有同样的情况,关于他的信息不多。毛拉Ahmed al- jazer是一位研究兹拉的学者,他在苏菲斯米的牧场上开辟了自己的道路,并在东方的心中占据了一席之地。他因作品《Divan》而出名。他深谙迪瓦文学的精妙之处,能说高级水平的土耳其语、阿拉伯语和波斯语。正如我们从Divan中了解到的那样,毛拉Ahmed al-Jazer对安拉的想象受到他在宇宙中观察到的安拉最美丽名字的表现的影响。自然界的惊人事件,左轮手枪,完美的秩序和功能。他把al-Jazer的内心世界带到了一个不同的维度。他在货物上看到了真主的名字,如卡迪尔、塞米尔、凯末尔和拉赫曼的倒影。他在他的《Divan》中以文学的方式处理这些宇宙诗,这些诗渗透到他周围的灵魂中,并将它们传递给下一代。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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