Conformist Mass Society or Non-Conformist Rebellion? What education can do to resolve the conformity – non-conformity dichotomy?

S. Karikó
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Abstract

The “profane” meaning of conformism is first provided by American philosopher and liberal thinker William Penn, in his work dated from around 1700. According to Penn, conformity is a civil virtue whose price is the loss of freedom. The description of conformity as deprivation of freedom becomes stronger in 20th century philosophy from Heidegger through Fromm up to Fischer’s definition as “the sinking of the Self into the Anyone is conformism.” Education and pedagogy have serious debts as to the recognition of and solutions to the problem of conformity. In the community relations of the students, the principle of the structural regularity of increasing conformity, and in our schools, the easily adapting and more so conforming student have become the ideal. And where is the place, the value of conformity and non-conformity in society? And first of all: what can education do against the deceptive contrast of conformity – non-conformity. That is a matter of great importance.
墨守成规的大众社会还是不墨守成规的反叛?教育可以做些什么来解决从众与不从众的二分法?
墨守成规的“世俗”含义最早是由美国哲学家和自由主义思想家威廉·佩恩(William Penn)在其1700年左右的著作中提出的。根据佩恩的观点,顺从是一种公民美德,其代价是失去自由。从海德格尔到弗罗姆,再到菲舍尔的定义“将自我沉入任何人之中就是顺从”,在20世纪的哲学中,将从众描述为对自由的剥夺变得更加强烈。教育和教育学在认识和解决一致性问题方面负有重大责任。在学生群体关系中,增加整合的结构规律原则,以及在我国学校中,容易适应和更容易整合的学生已成为理想。在社会中,从众和不从众的价值在哪里?首先,教育能做些什么来对抗从众和不从众的欺骗性对比呢?那是一件非常重要的事。
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