Paradoxes of psychotherapy. In honor and memory of Ludwig Binswanger.

D Pivnicki
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Abstract

Existential analysis has made us face the paradoxes, if not antinomies, in psychotherapy that we did not seem to be aware of. Existential philosophy is a highly elaborate, technical and linguisticly difficult field. In psychiatry, existential analysis of turned out to be just a set of hallowed commonplaces. As philosophy, its intent is the discovery of the grounds for our existence and in this way it seems to approach theology. In some instances it may turn into atheistic arrogance. With the stern zeal of philosophy and the pessimistic theology of existentialism, one hardly knows where to begin with psychotherapy. Often it fascinates the mediators, the writers who seem to offer us patterns helpful in our daily work. The effort, to take a radical stand to try to rewrite psychiatry, seems to be justified. And, if existential analysis hardly succeeds in bringing back into 'existence' (Dasein) some of our disturbed patients, it has aroused a review of our stale and abused terms and concepts. Psychiatry cannot exist, disciplined and sensible, without the enlightenment which philosophy offers. Some new departures could be attempted again. But if philosophy is not a way of talking and teaching but a way of living, is the psys goal. If he failed, his work remains a lighthouse in our time, warning us on our voyage.

心理治疗的悖论。为了纪念路德维希·宾斯旺格。
存在分析让我们面对心理治疗中的悖论,如果不是二律背反的话,我们似乎没有意识到。存在主义哲学是一个非常复杂、技术和语言困难的领域。在精神病学中,存在分析被证明只是一套神圣的老生常谈。作为哲学,它的目的在于发现我们存在的根据,因此它似乎接近神学。在某些情况下,它可能会变成无神论的傲慢。带着哲学的严厉热情和存在主义的悲观神学,人们几乎不知道从何说起心理治疗。它常常吸引着那些调停者,那些似乎为我们提供日常工作中有用模式的作家。采取激进立场试图改写精神病学的努力,似乎是有道理的。而且,如果存在分析很难成功地将我们的一些精神错乱的病人带回“存在”(此在),它已经引起了对我们陈旧和滥用的术语和概念的回顾。如果没有哲学提供的启蒙,精神病学就不可能存在,既有纪律又有理智。一些新的离开可能会再次尝试。但是,如果哲学不是一种说话和教学的方式,而是一种生活的方式,那么哲学就是精神的目标。如果他失败了,他的作品仍然是我们这个时代的灯塔,在我们的航行中警告我们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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