Hope and Irony

Kresten Lundsgaard-Leth
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Abstract

This article looks into the phenomena of irony and hope as well as their relation. The article starts out with an analysis of Richard Rorty’s understanding of private irony and social hope. Here, I argue the case that Rortarian irony is not primarily a matter of epistemic skepticism but instead an existential stance meant to deal appropriately with the idiosyncratic nature of one’s private projects. Moving on, the article focuses on Jonathan Lear’s depiction of two peculiar instances of two phenomena: radical hope and ironic disruption. Whereas radical hope is the experience of hope in a crisis situation where all meaning—and thus every reason to act—has been lost, the experience of ironic disruption accentuates the constitutive instability and openness of the practical identities we inhabit. Insofar as Rorty cannot account for these phenomena, Lear’s analyses present a serious challenge to Rorty’s neo-pragmatic philosophy.
希望与讽刺
本文探讨了讽刺与希望的现象,以及它们之间的关系。本文首先分析了罗蒂对私人反讽和社会希望的理解。在这里,我认为罗托尔的讽刺主要不是认识论的怀疑主义问题,而是一种存在主义立场,旨在适当地处理一个人私人项目的特质。接着,文章聚焦于乔纳森·李尔对两种现象的两个特殊实例的描述:激进的希望和讽刺的破坏。激进的希望是在一种危机的情况下的希望,在这种情况下,所有的意义——以及采取行动的所有理由——都已经失去了,而具有讽刺意味的破坏的经验强调了我们所居住的实际身份的结构性不稳定性和开放性。就罗蒂无法解释这些现象而言,李尔的分析对罗蒂的新实用主义哲学提出了严峻的挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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