ECOCRITICISM IS THE FLAGSHIP TO HUMANITY: REVISITING AND DECODING ABHIJNANASAKUNTALAM AND ARANYAK

Biswajit Das
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Abstract

Health is a reciprocal term that combines mutual co-existence in the environment with a considerable veneration to all forms of life. Life on earth is a result of some favourable conditions in the environment from the empirical point of view. So, the health of the environment remains the supreme, and thereby life, once created, has to keep up the conditions in order to sustain or survive itself. Thus there has always been a fascinating relation between health and environment since the dawn of creation of life on earth. Among the innumerable forms of life on earth human beings are considered the best since they are gifted with immense possibilities to comprehend, create, nourish, admonish, reject and accept. So, they have to shoulder the responsibility largely to secure the health of the environment which, in other terms, is the health of the varieties of life forms on earth. Through the ages they undertook overwhelming initiatives that surely advertise humanity; and literature, especially Eco-critical, has been the best call to humanity in order to restore health which is, as mentioned earlier, very much reciprocal. Literature upholds and worships the heavenly relation between health and environment, humanity and Nature. It celebrates the reconciliation of man and environment in the name of poetry very often.
生态批评是人性的旗舰:重新审视和解读abhijnanasakuntalam和aranyak
健康是一个相互的术语,它结合了在环境中相互共存和对所有形式的生命的相当尊重。从经验的观点来看,地球上的生命是环境中某些有利条件的结果。因此,环境的健康仍然是至高无上的,因此,生命一旦被创造出来,就必须保持这种条件,以维持或生存下去。因此,自从地球上出现生命以来,健康和环境之间就一直存在着一种令人着迷的关系。在地球上无数的生命形式中,人类被认为是最好的,因为他们被赋予了理解、创造、滋养、训诫、拒绝和接受的巨大可能性。因此,他们必须肩负起责任,确保环境的健康,换句话说,就是地球上各种生命形式的健康。古往今来,他们采取了压倒性的主动行动,肯定是在宣传人性;文学,尤其是生态批判文学,是对人类恢复健康的最好呼吁,正如前面所提到的,这是非常互惠的。文学崇尚健康与环境、人与自然的天人关系。它经常以诗歌的名义庆祝人与环境的和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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