{"title":"Mary in Patristics","authors":"A. Louth","doi":"10.1093/oxfordhb/9780198792550.013.19","DOIUrl":null,"url":null,"abstract":"Mariological reflection in some second-century Fathers is introduced, especially the parallel with Eve; this explicit reflection on Mary is set beside second-century reflection on the Church as Virgin Mother, a tradition only later explicitly related to Mary as Virgin Mother. Attention is paid to the second-century Protevangelium of James with its remarkably developed Mariology; the nature of its esotericism is discussed, and later apocryphal texts introduced. Other tantalizing hints of devotion to Mary are mentioned, not least the use of the title Theotokos in a prayer belonging, possibly, to the third century. Mary’s virginity as an ascetic model in the fourth-century ascetic movement is briefly discussed. The first elaborate celebration of Mary is found in the liturgical poetry of the fourth-century Ephrem the Syrian. Mariology developed dramatically from the fifth century, witnessed in Proklos’ homilies, Romanos’ Kontakia, and the Akathist Hymn.","PeriodicalId":150556,"journal":{"name":"The Oxford Handbook of Mary","volume":"386 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Mary","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oxfordhb/9780198792550.013.19","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
Mariological reflection in some second-century Fathers is introduced, especially the parallel with Eve; this explicit reflection on Mary is set beside second-century reflection on the Church as Virgin Mother, a tradition only later explicitly related to Mary as Virgin Mother. Attention is paid to the second-century Protevangelium of James with its remarkably developed Mariology; the nature of its esotericism is discussed, and later apocryphal texts introduced. Other tantalizing hints of devotion to Mary are mentioned, not least the use of the title Theotokos in a prayer belonging, possibly, to the third century. Mary’s virginity as an ascetic model in the fourth-century ascetic movement is briefly discussed. The first elaborate celebration of Mary is found in the liturgical poetry of the fourth-century Ephrem the Syrian. Mariology developed dramatically from the fifth century, witnessed in Proklos’ homilies, Romanos’ Kontakia, and the Akathist Hymn.