Implementation of Amoi Marriage Custom in Marriage Procedures in Rumahkay Village

Gosye A. Jehubyanan, F. Sialana, Ridwan Hatala
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Abstract

The amoi tradition is a tradition that has been carried out in the life of the rumahkay community passed down from generation to generation which refers to a culture of marriage customs and is more focused on the process of accepting the bride into the house (the groom's old house). The heritage of the ancestors that already exists needs to be built and preserved as a form of cultural wealth, this heritage cannot be extinguished because it contains an element of education in shaping the character of the community in order to still carry out the Amoi marriage custom. This research aims to find out and give an explanation related to the tradition of implementing Amoi marriage customs as one of the marriages in Rumahkay village. by using 2 indicators 1. What is the procedure for handing over property in the custom of amoi marriage (maso mata rumah) in a custom marriage in rumahkay village, amalatu subdistrict, seram regency in the west. 2. What are the supporting and inhibiting factors in the custom of amoi marriage (maso mata rumah) in the community of rumahkay village, amalatu district, seram regency in the west. The method used in this research is qualitative, and data collection techniques, observation, and interviews as well as data analysis techniques. Based on the results of the research that the Amoi marriage procedure is carried out in the life of the Rumahkay village community because the Amoi tradition is a custom that until now is still inherited in the life of the masyaratkat, in this case a consultation is held where the village head, village officials, traditional elders and both grooms and women are in a meeting together to carry out the marriage process. In the Amoi marriage procedure there are two factors, namely supporting and inhibiting factors in carrying out the process where the supporting factor such as in the implementation of the said custom must have the consent of both the bride and groom in this case the parents allow the child to build a household with people who has been chosen to be a husband or wife. However, the inhibiting factor is an action that is not agreed by one party, for example the woman's party cancels the marriage process because the man's party does not have the property that has been determined in the customary meeting.
阿莫伊婚俗在鲁马凯村婚姻手续中的实施
amoi传统是在rumahkay社区的生活中代代相传的传统,指的是一种婚姻习俗文化,更侧重于接受新娘进入房子(新郎的旧房子)的过程。已经存在的祖先的遗产需要作为一种文化财富形式加以建设和保存,这种遗产不能被消灭,因为它包含了塑造社区特征的教育因素,以便仍然执行阿莫伊婚姻习俗。本研究旨在找出并解释在鲁马凯村执行阿莫依婚俗的传统。通过使用2个指标1。在西塞拉姆县阿玛拉图街道鲁马凯村的习俗婚姻中,在阿莫伊婚姻(maso mata rumah)中移交财产的程序是什么?2. 西塞拉姆县阿玛拉图区鲁马凯村社区阿莫伊婚姻习俗的支持与抑制因素是什么?在本研究中使用的方法是定性的,和数据收集技术,观察,访谈以及数据分析技术。根据研究结果,阿莫伊婚姻程序是在Rumahkay村社区的生活中进行的,因为阿莫伊传统是一种习俗,直到现在仍然在masyaratkat的生活中得到继承,在这种情况下,村长、村官、传统长老和新郎和妇女在一起开会,举行协商,以执行婚姻程序。在阿莫伊的婚姻程序中,有两个因素,即实施这一过程中的支持因素和抑制因素,其中支持因素,如在实施上述习俗时,必须得到新娘和新郎双方的同意,在这种情况下,父母允许孩子与被选为丈夫或妻子的人建立家庭。然而,抑制因素是一方当事人不同意的行为,例如,女方一方因男方一方没有在习惯会议上确定的财产而取消婚姻程序。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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